Outdated or Essential: Is It Time to Rethink Denominations?

๐ **Source:** [Outdated or Essential: Is It Time to Rethink Denominations?](https://www.youtube.com/watch?v=SnRQ__MvMeA)
> [!note]+ Document Notes
> tags: [denominationalism, american-christianity, church-governance, religious-institutions]
> author: Holy Post
> source: YouTube
> reference: https://www.youtube.com/watch?v=SnRQ__MvMeA
> date created: 2024-12-19 10:45
>
> # ๐ท๏ธ Title: Outdated or Essential: Is it Time to Rethink Denominations?
>
<!-- deep-read:sections start -->
## ๐งฐ Action Inbox
- [H1] Research denominational accountability structures vs. non-denominational vulnerability patterns โ 02:15 #church-governance
- [H2] Analyze the efficiency-fragility trade-off in American institutions beyond churches โ 08:45 #institutional-design
- [H3] Examine how theological distinctives shape broader church connections โ 01:30 #denominationalism
## ๐งญ Table of Contents
- [๐ Summary](#-summary)
- [๐ Main Content](#-main-content)
- [๐๏ธ Notes](#๏ธ-notes)
- [๐ References](#-references)
- [๐ฃ๏ธ Paraphrase](#๏ธ-paraphrase)
- [๐ฐ Newsletter](#-newsletter)
- [โ
Action Items](#-action-items)
- [๐งช Hypotheses](#-hypotheses)
- [๐ Methodology](#-methodology)
- [โ Questions](#-questions)
- [๐ฎ Future Research](#-future-research)
- [๐ก Implications](#-implications)
- [๐ง Learning Styles Assessment](#-learning-styles-assessment)
- [๐ Accessibility Assessment](#-accessibility-assessment)
- [๐ DEIB Assessment](#-deib-assessment)
- [โ
Logical Validity](#-logical-validity)
- [๐ก๏ธ DARVO Analysis](#-darvo-analysis)
- [๐ฏ Conclusion](#-conclusion)
### ๐ References
- [Holy Post YouTube Channel](https://www.youtube.com/@holypost)
- [Holy Post Plus](https://holypost.com/plus)
## ๐ Summary
- What happened: Discussion of the rise of non-denominational churches in American evangelicalism and whether this trend is beneficial or harmful
- Why it matters: Non-denominational churches may represent the future of American Christianity, but lack traditional accountability structures
- Key stakeholders: Church members, denominational leaders, non-denominational pastors, American evangelicals
- Risks and tradeoffs: Efficiency vs. accountability, local autonomy vs. broader connection, personality-driven leadership vs. institutional checks
- Bottom line: Non-denominational churches offer efficiency but create more fragile systems prone to abuse and theological drift
## ๐ Main Content
The hosts debate whether the shift toward non-denominational churches represents progress or regression for American Christianity. Caitlyn argues that denominations provide valuable theological grounding and accountability structures that connect local churches to broader Christian traditions. She contends that denominational distinctives help Christians engage more meaningfully with both their tradition and other Christian perspectives.
Skye uses an aircraft redundancy metaphor, explaining that denominational structures function like backup systems that make churches more resilient to catastrophic failure. While denominational churches can still experience abuse or problems, non-denominational churches lack these institutional safeguards.
The discussion connects this trend to broader American cultural patterns emphasizing efficiency over resilience across institutions - government, economics, corporations, and education. This efficiency-focused approach creates more fragile systems throughout society.
## ๐๏ธ Notes
#### โฑ๏ธ [00:00](https://youtu.be/SnRQ__MvMeA?t=0) โ [H1] The future may be non-denominational
- Key idea: American evangelicalism's future may be found in non-denominational rather than traditional denominational churches
- Evidence: "The future of American evangelicalism may not be found in the Southern Baptist Convention or the Assemblies of God. It may be non denom."
#### โฑ๏ธ [00:20](https://youtu.be/SnRQ__MvMeA?t=20) โ [H2] Mixed assessment of the trend
- Key idea: The shift toward non-denominational churches presents both benefits and drawbacks
- Evidence: "Pick your poison. It's messy."
#### โฑ๏ธ [01:00](https://youtu.be/SnRQ__MvMeA?t=60) โ [H1] Value of broader church connection
- Key idea: Denominational connections help churches engage with the wider body of Christ more effectively
- Evidence: "I do think it has been good for many Christians and for many churches for them to belong to a visible church that is larger than themselves"
#### โฑ๏ธ [01:30](https://youtu.be/SnRQ__MvMeA?t=90) โ [H1] Particular traditions enable universal connection
- Key idea: Strong denominational identity actually facilitates broader ecumenical engagement
- Evidence: "The more connected you are to a particular church and I would say a particular denomination or tradition actually it's often easier from that place to be connected to the wider broader church"
#### โฑ๏ธ [02:15](https://youtu.be/SnRQ__MvMeA?t=135) โ [H2] Loss of theological distinctives
- Key idea: Churches increasingly prioritize political/cultural issues over theological differences
- Evidence: "It both is a harm to us that we don't care as much about some of these theological distinctives. We care more about political or cultural issues"
#### โฑ๏ธ [03:00](https://youtu.be/SnRQ__MvMeA?t=180) โ [H1] Missing accountability structures
- Key idea: Non-denominational churches lack broader oversight for finances, theology, and leadership
- Evidence: "It doesn't help our churches be healthier or stronger... for us to increasingly have no larger denominational accountability, no larger denominational structure"
#### โฑ๏ธ [04:30](https://youtu.be/SnRQ__MvMeA?t=270) โ [H2] Benefits of theological distinctives
- Key idea: Denominational distinctives provide valuable contributions to broader Christianity
- Evidence: "There are real goods to being with other Christians that share some really important distinctives and being shaped by each other"
#### โฑ๏ธ [05:45](https://youtu.be/SnRQ__MvMeA?t=345) โ [H1] Personality-driven churches create problems
- Key idea: Non-denominational churches often become centered on individual leaders rather than institutional structures
- Evidence: "The more that we are shaped by kind of personality-driven churches and networks that don't have a lot of accountability to them"
#### โฑ๏ธ [06:15](https://youtu.be/SnRQ__MvMeA?t=375) โ [H1] Aircraft redundancy metaphor
- Key idea: Denominational structures function like backup systems that prevent catastrophic failure
- Evidence: "Commercial aircraft are engineered with a lot of redundant systems for safety reasons. Multiple engines, multiple pilots, multiple hydraulic systems"
#### โฑ๏ธ [07:00](https://youtu.be/SnRQ__MvMeA?t=420) โ [H2] Non-denominational fragility
- Key idea: Churches without denominational oversight are more vulnerable to abuse and problems
- Evidence: "A non-denominational church has fewer redundancies, fewer backups, which makes it an inherently more fragile system that is more prone to abuse"
#### โฑ๏ธ [08:00](https://youtu.be/SnRQ__MvMeA?t=480) โ [H3] Demographics don't determine destiny
- Key idea: Current trends toward non-denominational churches may not represent inevitable future
- Evidence: "What the numbers are... can't tell us what God will... once upon a time demographics were the future of the Democratic party"
#### โฑ๏ธ [08:45](https://youtu.be/SnRQ__MvMeA?t=525) โ [H1] Efficiency creates societal fragility
- Key idea: American emphasis on efficiency across institutions has made society more vulnerable
- Evidence: "For the last 40 or 50 years America overall has so emphasized efficiency... It has made our entire society more fragile"
#### โฑ๏ธ [09:30](https://youtu.be/SnRQ__MvMeA?t=570) โ [H2] Efficiency versus resilience trade-off
- Key idea: Non-denominational churches prioritize efficiency over institutional stability
- Evidence: "Everything's more fragile because it's easier and more efficient... we will pay a price for it"
## ๐ References
- [Holy Post Podcast](https://holypost.com/)
- [Southern Baptist Convention](https://www.sbc.net/)
- [Assemblies of God](https://ag.org/)
## ๐ฃ๏ธ Paraphrase
- Denominations provide valuable accountability structures and theological grounding that non-denominational churches lack, creating more resilient religious institutions
- The trend toward non-denominational churches reflects broader American cultural emphasis on efficiency over institutional redundancy and safety
- While denominational churches can still experience problems, non-denominational churches are inherently more fragile and susceptible to abuse due to fewer oversight mechanisms
## ๐ฐ Newsletter
The rise of non-denominational churches represents a significant shift in American Christianity, but it comes with important trade-offs. While these churches often appear more efficient and engaging, they lack the accountability structures and theological grounding that denominational connections provide.
Think of denominational structures like backup systems on an aircraft - they don't guarantee against all problems, but they create resilience when things go wrong. Non-denominational churches, while more agile, are inherently more fragile and prone to the kinds of catastrophic failures we've seen in personality-driven religious organizations.
This trend reflects a broader American cultural pattern of prioritizing efficiency over institutional redundancy, creating more fragile systems across society. For church leaders and members, the key question isn't whether denominational or non-denominational is "better," but how to build appropriate accountability and theological depth regardless of structure.
Resources: [National Association of Evangelicals](https://www.nae.org/), [Denominational Resources](https://www.christianitytoday.com/), [Church Governance Guidelines](https://www.ecfa.org/)
## โ
Action Items
#### Community
- Sponsors: Research funding models for denominational oversight vs. non-denominational independence
- Contributors: Develop accountability frameworks for personality-driven church networks
- Ecosystem: Create cross-denominational collaboration templates
#### FAIR
- Policies: Analyze transparency requirements in denominational vs. non-denominational contexts
- Governance artifacts: Document accountability structures across different church governance models
## ๐งช Hypotheses
- Churches with denominational oversight experience lower rates of financial and sexual abuse than non-denominational counterparts
- Denominational churches maintain theological distinctives longer than non-denominational churches over generational transitions
- Non-denominational church members have less knowledge of historical Christian theology and traditions
- Efficiency-focused religious institutions show greater vulnerability to catastrophic leadership failures
### ๐ Methodology
- Comparative analysis of abuse reporting rates between denominational and non-denominational churches
- Longitudinal study of theological drift patterns across different governance structures
- Survey research on theological literacy among different church types
### โ Questions
- How can non-denominational churches build accountability without sacrificing autonomy?
- What specific redundancy systems prevent the most common forms of church failure?
- How do efficiency gains in religious institutions compare to resilience losses?
### ๐ฎ Future Research
- Quantitative analysis of church failure rates by governance structure
- Case studies of successful accountability systems in non-denominational networks
- Cross-cultural comparison of denominational vs. non-denominational trends globally
### ๐ก Implications
- Practice: Church selection criteria should consider accountability structures beyond worship style preferences
- Policy: Religious oversight bodies may need new models for non-denominational church networks
- Education: Seminary training should emphasize institutional design alongside theology
- Funding: Grant-making to religious organizations should evaluate governance redundancy
### ๐ง Learning Styles Assessment
Reading level estimate: 10.5 (Flesch-Kincaid Grade Level)
#### ๐ Visual learners
- Present: Metaphorical explanations (aircraft redundancy)
- Improve: Organizational charts comparing denominational vs. non-denominational structures
#### ๐ Aural learners
- Present: Conversational podcast format with multiple perspectives
- Improve: Clear audio summary of key trade-offs
#### ๐ฃ๏ธ Verbal learners
- Present: Clear definitions of denominational vs. non-denominational distinctions
- Improve: Historical examples and analogies to other institutional types
#### ๐งฉ Kinesthetic learners
- Present: Practical examples of accountability structures
- Improve: Interactive assessment tools for evaluating church governance
#### ๐ง Logical learners
- Present: Clear cause-and-effect reasoning about efficiency vs. fragility
- Improve: Decision matrices for choosing church governance models
#### ๐งโ๐คโ๐ง Social learners
- Present: Discussion format with multiple viewpoints
- Improve: Group discussion questions and community dialogue prompts
#### ๐งโโ๏ธ Solitary learners
- Present: Individual reflection on personal church experiences
- Improve: Self-assessment questions about denominational preferences
#### ๐ฟ Naturalistic learners
- Present: Systems thinking about institutional ecology
- Improve: Ecosystem metaphors for denominational relationships
### ๐ Accessibility Assessment
#### Screen reader semantics
- Present: Clear heading structure and speaker identification
- Improve: More descriptive timestamps and speaker role descriptions
#### Keyboard navigation
- Present: Standard YouTube controls accessible via keyboard
- Improve: Chapter markers for easier navigation
#### Contrast and readability
- Present: Standard YouTube video player
- Improve: High-contrast transcript options
#### Text resizing and reflow
- Present: Responsive video player
- Improve: Transcript formatting that adapts to zoom levels
#### Media and captions
- Present: Audio discussion format
- Improve: Professional captions and downloadable transcript
#### Forms and interactions
- Present: Basic video controls
- Improve: Interactive elements for engagement
### ๐ DEIB Assessment
#### Cultural breadth
- Present: American Christian context with some denominational diversity
- Improve: Global Christianity perspectives, non-Western denominational models
#### Inclusive language
- Present: Generally respectful terminology
- Improve: More explicit inclusion of diverse Christian traditions
#### Neurodiversity support
- Present: Conversational format with natural speech patterns
- Improve: Clear topic transitions and summary points
#### Representation
- Present: Male and female voices in discussion
- Improve: Broader range of denominational backgrounds
#### Psychological safety
- Present: Respectful dialogue without attacking specific groups
- Improve: Acknowledgment of positive experiences in all church types
### โ
Logical Validity
#### Strong reasoning
- Analogical strength: Aircraft redundancy metaphor effectively illustrates accountability systems
- Causal reasoning: Clear connection between institutional structures and outcomes
- Inductive strength: Draws from patterns across American institutions beyond churches
#### Fallacies
- Hasty generalization: Some broad claims about non-denominational churches without sufficient data
- False dichotomy: Presents denominational vs. non-denominational as binary choice
#### Tone of voice
- Overall tone: Thoughtful and analytical with personal experience informing perspective, avoiding extreme positions while expressing clear preferences
### ๐ก๏ธ DARVO Analysis
- Deny: No significant denials present
- Attack: No attacks on accusers or defensive posturing
- Reverse victim/offender: No victim/offender reversal patterns
- Emotional cues and rhetoric: Balanced discussion acknowledging both benefits and drawbacks of different approaches
## ๐ฏ Conclusion
The shift toward non-denominational churches reflects broader American cultural values emphasizing efficiency and individual choice, but comes at the cost of institutional resilience and accountability. While denominational structures aren't perfect and can enable their own forms of abuse, they provide redundant systems that make catastrophic failure less likely. The future health of American Christianity may depend on finding ways to maintain both the vitality that attracts people to non-denominational churches and the stability that denominational structures provide.
## ๐งฑ Refactor Appendix
### ๐ Literature Split Pad
Purpose: Stage CEE units that become Literature notes.
Split level: H3
### [H1] Denominational structures provide institutional redundancy
> [!quote] [Outdated or Essential: Is it Time to Rethink Denominations?](https://youtu.be/SnRQ__MvMeA) by [[Holy Post]] via [[YouTube]]. Published 2024. Accessed 2024-12-19.
> "A non-denominational church has fewer redundancies, fewer backups, which makes it an inherently more fragile system."
Aircraft metaphor illustrates how denominational accountability prevents catastrophic church failures.
[view highlight](https://youtu.be/SnRQ__MvMeA?t=420#H1) #xref #articleseed ID:rw_denom_redundancy
### [H2] Efficiency emphasis creates societal fragility
> [!quote
---
## Full Transcript
[00:00] The future of American evangelicalism<br>[00:01] may not be found in the Southern Baptist<br>[00:03] Convention or the Assemblies of God. It<br>[00:06] may be non denom. Is that good, bad,<br>[00:10] indifferent?<br>[00:11] >> Um, pick your poison.<br>[00:13] >> Mhm.<br>[00:14] >> It's messy.<br>[00:15] >> Okay. And now, and now for a point of<br>[00:17] view not shaded by cynicism, it's<br>[00:19] Caitlyn.<br>[00:21] >> I mean, I don't think it's good. I I<br>[00:24] don't I along the<br>[00:25] >> lines because because you think you're a<br>[00:27] Presbyterian now and so<br>[00:29] >> I do. I mean, I think everyone should be<br>[00:31] Presbyterian. No, I don't think that.<br>[00:32] But I I<br>[00:33] >> We just have to pick which of the 12<br>[00:35] Presbyterian<br>[00:36] >> variants.<br>[00:37] >> Yeah. Well, that's a whole other thing.<br>[00:38] I mean, I to possibly articulate Skye's<br>[00:41] just like grumblings over there. I I<br>[00:43] don't want to say that one way or the<br>[00:45] other is<br>[00:46] >> I believe I believe they're groanings of<br>[00:47] the Holy Spirit.<br>[00:48] >> Okay. Okay. I don't want to say that one<br>[00:50] way or the other is like better for the<br>[00:53] church with certainty because I don't<br>[00:54] know. And the spirit can move in lots of<br>[00:56] ways and typically moves in ways that<br>[00:58] are not the ones that I would lay out in<br>[01:00] advance or the ones I would prefer or<br>[01:01] guess.<br>[01:02] >> But<br>[01:03] >> I do think it has been good for many<br>[01:06] Christians and for many churches for<br>[01:08] them to belong to a visible church that<br>[01:12] is larger than themselves. We all belong<br>[01:13] to the to the invisible church that's<br>[01:15] larger than ourselves that spans the<br>[01:16] world and time. And yet many people have<br>[01:19] pointed out the more connected you are<br>[01:21] to a particular church and I would say a<br>[01:24] particular denomination or tradition<br>[01:26] actually it's often easier from that<br>[01:28] place to be connected to the wider<br>[01:30] broader church because it's not just<br>[01:31] this big abstract idea like there's<br>[01:33] there was a lot of hand ringing for many<br>[01:35] generations over denominationalism and<br>[01:37] and the ecumenical movement was very<br>[01:40] focused on kind of getting over our<br>[01:41] differences<br>[01:42] >> and I think it both is a harm to us that<br>[01:45] we don't care as much about some of<br>[01:47] these theological ical distinctives. We<br>[01:49] care more about political or cultural<br>[01:50] issues. But I also think it's it doesn't<br>[01:53] help our churches be healthier or<br>[01:55] stronger or Christians be more, you<br>[01:57] know, more connected to and obligated to<br>[02:00] their churches for us to increasingly<br>[02:02] have no larger denominational<br>[02:03] accountability, no larger denominational<br>[02:05] structure for using money. Well, no<br>[02:07] larger denominational structure for for<br>[02:09] guiding the theology of a church. Like<br>[02:10] it can go wrong in very significant<br>[02:12] ways. There can there have been you know<br>[02:13] abuse scandals in the Catholic church<br>[02:15] one of the most hierarchical you know<br>[02:16] Christian traditions and yet<br>[02:19] >> there are real gifts to a denomination<br>[02:21] as a whole saying from within the the<br>[02:22] kind of portion of Christianity that we<br>[02:24] inhabit the tradition that we are a part<br>[02:26] of let's work out some of the<br>[02:27] theological questions that are specific<br>[02:29] to our tradition let's really kind of<br>[02:32] proclaim to the larger church the<br>[02:34] goodness of some of our distinctives<br>[02:35] that maybe they don't agree with or<br>[02:36] maybe they don't emphasize as much there<br>[02:38] are real goods to being with other<br>[02:40] Christians that share some really<br>[02:41] important distinctives and being shaped<br>[02:43] by each other and from that place of<br>[02:45] belonging interacting with Christians<br>[02:47] and non-Christians who are coming from a<br>[02:48] different place than you. And I think we<br>[02:50] lose something the more that we are<br>[02:52] apart from those denominations and to<br>[02:54] Sky's point the more that we are shaped<br>[02:55] by kind of personalitydriven churches<br>[02:59] and networks that don't have a lot of<br>[03:00] accountability to them or don't have a<br>[03:02] lot of theological distinctives holding<br>[03:03] them together. There's pros and cons,<br>[03:05] but I just think I increasingly have<br>[03:08] seen and in my own life have seen the<br>[03:09] way that non-denominational churches can<br>[03:11] lose a lot both theologically and<br>[03:13] accountability wise.<br>[03:14] >> Here's the metaphor I would use. I did a<br>[03:16] Skypod recently talking about the value<br>[03:17] of redundancy.<br>[03:19] >> And the metaphor being<br>[03:22] >> commercial aircraft are engineered with<br>[03:23] a lot of redundant systems for safety<br>[03:25] reasons. Multiple engines, multiple<br>[03:27] pilots, multiple hydraulic systems, all<br>[03:29] those kinds of things. Any plane can<br>[03:31] crash,<br>[03:33] but a plane that doesn't have redundancy<br>[03:35] is is a more fragile aircraft and it's<br>[03:38] more susceptible to catastrophic<br>[03:40] problems. So, I'm not saying if you're<br>[03:43] part of a denominational church, you're<br>[03:45] going to be just fine,<br>[03:46] >> right?<br>[03:47] >> It can be abused, terrible things can<br>[03:49] happen, all that. A non-denominational<br>[03:51] church has fewer redundancies, fewer<br>[03:53] backups, which makes it an inherently<br>[03:56] more fragile system that is more prone<br>[03:59] to abuse and uh calamity.<br>[04:04] >> That's just<br>[04:04] >> and also it's the future.<br>[04:07] >> Yes. Which is very fragile,<br>[04:09] >> which to be fair,<br>[04:10] >> I mean Ryan is making a good argument in<br>[04:12] terms of of demographics and age,<br>[04:16] >> but what this tells us is what the<br>[04:18] numbers are. They can't tell us kind<br>[04:21] both can't tell us to get really pious<br>[04:23] what God will tell<br>[04:23] >> because once upon a time demographics<br>[04:25] were the future of of the Democratic<br>[04:27] party.<br>[04:28] >> Yeah. Yeah. It was inevitable. It was<br>[04:30] just going to happen. We don't know what<br>[04:32] will happen.<br>[04:32] >> I but I do think this whole trend I<br>[04:34] would love to talk to Ryan about this<br>[04:35] more but this this is an interesting<br>[04:36] little glimpse into American<br>[04:38] Christianity. But it's a much larger<br>[04:40] trend and that is I'd argue for the last<br>[04:42] 40 or 50 years America overall has so<br>[04:45] emphasized efficiency.<br>[04:47] >> Yeah. in all of our institutions. It has<br>[04:50] made our entire society more fragile. We<br>[04:52] see that in government. We see that in<br>[04:54] uh economics. We see that in<br>[04:55] corporations. We see that in the in our<br>[04:57] in the stock market, education, and here<br>[05:00] you see it in denomination or<br>[05:01] non-denominationalism. Everything's more<br>[05:03] fragile because it's easier and more<br>[05:06] efficient<br>[05:07] >> and and we will pay a price for it.<br>[05:09] >> And they put they put on a better show.<br>[05:11] Yes. At the end of the day, you have to<br>[05:13] admit it's pretty impressive.<br>[05:13] >> Until until it implodes.<br>[05:15] >> Until it implodes. Okay. Hey everybody,<br>[05:17] fun week in the news. Who knows what's<br>[05:19] going to happen next week? We just don't<br>[05:22] know. Until then, it's just data. It's<br>[05:24] just data. Um, thanks for listening.<br>[05:27] Thanks for listening every week. Thanks<br>[05:29] for supporting us. Go to holyost.com.<br>[05:31] Check out holyost plus. There's new<br>[05:33] stuff. Scott, you guys just did<br>[05:35] something on what did you say? Sky did<br>[05:37] something on redundancy. You guys<br>[05:39] together did something on Harry Potter.<br>[05:41] >> Harry Potter. Yeah,<br>[05:43] >> there's got like a hundred responses<br>[05:45] just on Holy Post Plus.<br>[05:47] >> Okay, we're going to have to follow up.<br>[05:48] Did Are people mad?<br>[05:50] >> They're They don't like me.<br>[05:52] >> You know, you know Harry Potter's been<br>[05:54] out for a while.<br>[05:55] >> Yeah, it's been out just recently read<br>[05:57] it.<br>[05:58] >> Yeah,<br>[05:58] >> I just recently read it.<br>[06:00] >> That's why we talked about it.<br>[06:00] >> Wow. You got to become a member just to<br>[06:03] find out what Caitlyn thought of her<br>[06:05] first exposure to Harry Potter. And<br>[06:07] Phil, we're actually doing a oneweek<br>[06:09] free trial right now. So people can<br>[06:11] figure out<br>[06:12] >> where do I go to learn about the oneweek<br>[06:14] free trial?<br>[06:15] >> Holy.com/plus.<br>[06:17] And right there it'll direct you to the<br>[06:19] oneweek free trial to sign up at any<br>[06:21] subscription level.<br>[06:22] >> Plus spelled out plus or plus sign<br>[06:25] >> uh spelled out plus.<br>[06:27] >> holyost.comus<br>[06:32] or pl in French. Canel is the biggest<br>[06:35] French broadcaster. It's channel plus.<br>[06:38] There you go. Hey everybody, if you like<br>[06:40] the video, like and subscribe so you can<br>[06:43] see more and other people can too.
<!-- deep-read:sections end -->
[[3. Resources/Readwise/Full Document Contents/Articles/Outdated or Essential Is It Time to Rethink Denominations|Full Document Contents]]
## Document Notes
---
tags: #denominationalism #american-christianity #church-governance #religious-institutions
author: Holy Post
source: YouTube
reference: https://www.youtube.com/watch?v=SnRQ__MvMeA
date created: 2024-12-19 10:45
---
# ๐ท๏ธ Title: Outdated or Essential: Is it Time to Rethink Denominations?
## ๐งฐ Action Inbox
- [H1] Research denominational accountability structures vs. non-denominational vulnerability patterns โ 02:15 #church-governance
- [H2] Analyze the efficiency-fragility trade-off in American institutions beyond churches โ 08:45 #institutional-design
- [H3] Examine how theological distinctives shape broader church connections โ 01:30 #denominationalism
## ๐งญ Table of Contents
- [[#๐ Summary]]
- [[#๐ Main Content]]
- [[#๐๏ธ Notes]]
- [[#๐ References]]
- [[#๐ฃ๏ธ Paraphrase]]
- [[#๐ฐ Newsletter]]
- [[#โ
Action Items]]
- [[#๐งช Hypotheses]]
- [[#๐ Methodology]]
- [[#โ Questions]]
- [[#๐ฎ Future Research]]
- [[#๐ก Implications]]
- [[#๐ง Learning Styles Assessment]]
- [[#๐ Accessibility Assessment]]
- [[#๐ DEIB Assessment]]
- [[#โ
Logical Validity]]
- [[#๐ก๏ธ DARVO Analysis]]
- [[#๐ฏ Conclusion]]
### ๐ References
- [Holy Post YouTube Channel](https://www.youtube.com/@holypost)
- [Holy Post Plus](https://holypost.com/plus)
## ๐ Summary
- What happened: Discussion of the rise of non-denominational churches in American evangelicalism and whether this trend is beneficial or harmful
- Why it matters: Non-denominational churches may represent the future of American Christianity, but lack traditional accountability structures
- Key stakeholders: Church members, denominational leaders, non-denominational pastors, American evangelicals
- Risks and tradeoffs: Efficiency vs. accountability, local autonomy vs. broader connection, personality-driven leadership vs. institutional checks
- Bottom line: Non-denominational churches offer efficiency but create more fragile systems prone to abuse and theological drift
## ๐ Main Content
The hosts debate whether the shift toward non-denominational churches represents progress or regression for American Christianity. Caitlyn argues that denominations provide valuable theological grounding and accountability structures that connect local churches to broader Christian traditions. She contends that denominational distinctives help Christians engage more meaningfully with both their tradition and other Christian perspectives.
Skye uses an aircraft redundancy metaphor, explaining that denominational structures function like backup systems that make churches more resilient to catastrophic failure. While denominational churches can still experience abuse or problems, non-denominational churches lack these institutional safeguards.
The discussion connects this trend to broader American cultural patterns emphasizing efficiency over resilience across institutions - government, economics, corporations, and education. This efficiency-focused approach creates more fragile systems throughout society.
## ๐๏ธ Notes
#### โฑ๏ธ [00:00](https://youtu.be/SnRQ__MvMeA?t=0) โ [H1] The future may be non-denominational
- Key idea: American evangelicalism's future may be found in non-denominational rather than traditional denominational churches
- Evidence: "The future of American evangelicalism may not be found in the Southern Baptist Convention or the Assemblies of God. It may be non denom."
#### โฑ๏ธ [00:20](https://youtu.be/SnRQ__MvMeA?t=20) โ [H2] Mixed assessment of the trend
- Key idea: The shift toward non-denominational churches presents both benefits and drawbacks
- Evidence: "Pick your poison. It's messy."
#### โฑ๏ธ [01:00](https://youtu.be/SnRQ__MvMeA?t=60) โ [H1] Value of broader church connection
- Key idea: Denominational connections help churches engage with the wider body of Christ more effectively
- Evidence: "I do think it has been good for many Christians and for many churches for them to belong to a visible church that is larger than themselves"
#### โฑ๏ธ [01:30](https://youtu.be/SnRQ__MvMeA?t=90) โ [H1] Particular traditions enable universal connection
- Key idea: Strong denominational identity actually facilitates broader ecumenical engagement
- Evidence: "The more connected you are to a particular church and I would say a particular denomination or tradition actually it's often easier from that place to be connected to the wider broader church"
#### โฑ๏ธ [02:15](https://youtu.be/SnRQ__MvMeA?t=135) โ [H2] Loss of theological distinctives
- Key idea: Churches increasingly prioritize political/cultural issues over theological differences
- Evidence: "It both is a harm to us that we don't care as much about some of these theological distinctives. We care more about political or cultural issues"
#### โฑ๏ธ [03:00](https://youtu.be/SnRQ__MvMeA?t=180) โ [H1] Missing accountability structures
- Key idea: Non-denominational churches lack broader oversight for finances, theology, and leadership
- Evidence: "It doesn't help our churches be healthier or stronger... for us to increasingly have no larger denominational accountability, no larger denominational structure"
#### โฑ๏ธ [04:30](https://youtu.be/SnRQ__MvMeA?t=270) โ [H2] Benefits of theological distinctives
- Key idea: Denominational distinctives provide valuable contributions to broader Christianity
- Evidence: "There are real goods to being with other Christians that share some really important distinctives and being shaped by each other"
#### โฑ๏ธ [05:45](https://youtu.be/SnRQ__MvMeA?t=345) โ [H1] Personality-driven churches create problems
- Key idea: Non-denominational churches often become centered on individual leaders rather than institutional structures
- Evidence: "The more that we are shaped by kind of personality-driven churches and networks that don't have a lot of accountability to them"
#### โฑ๏ธ [06:15](https://youtu.be/SnRQ__MvMeA?t=375) โ [H1] Aircraft redundancy metaphor
- Key idea: Denominational structures function like backup systems that prevent catastrophic failure
- Evidence: "Commercial aircraft are engineered with a lot of redundant systems for safety reasons. Multiple engines, multiple pilots, multiple hydraulic systems"
#### โฑ๏ธ [07:00](https://youtu.be/SnRQ__MvMeA?t=420) โ [H2] Non-denominational fragility
- Key idea: Churches without denominational oversight are more vulnerable to abuse and problems
- Evidence: "A non-denominational church has fewer redundancies, fewer backups, which makes it an inherently more fragile system that is more prone to abuse"
#### โฑ๏ธ [08:00](https://youtu.be/SnRQ__MvMeA?t=480) โ [H3] Demographics don't determine destiny
- Key idea: Current trends toward non-denominational churches may not represent inevitable future
- Evidence: "What the numbers are... can't tell us what God will... once upon a time demographics were the future of the Democratic party"
#### โฑ๏ธ [08:45](https://youtu.be/SnRQ__MvMeA?t=525) โ [H1] Efficiency creates societal fragility
- Key idea: American emphasis on efficiency across institutions has made society more vulnerable
- Evidence: "For the last 40 or 50 years America overall has so emphasized efficiency... It has made our entire society more fragile"
#### โฑ๏ธ [09:30](https://youtu.be/SnRQ__MvMeA?t=570) โ [H2] Efficiency versus resilience trade-off
- Key idea: Non-denominational churches prioritize efficiency over institutional stability
- Evidence: "Everything's more fragile because it's easier and more efficient... we will pay a price for it"
## ๐ References
- [Holy Post Podcast](https://holypost.com/)
- [Southern Baptist Convention](https://www.sbc.net/)
- [Assemblies of God](https://ag.org/)
## ๐ฃ๏ธ Paraphrase
- Denominations provide valuable accountability structures and theological grounding that non-denominational churches lack, creating more resilient religious institutions
- The trend toward non-denominational churches reflects broader American cultural emphasis on efficiency over institutional redundancy and safety
- While denominational churches can still experience problems, non-denominational churches are inherently more fragile and susceptible to abuse due to fewer oversight mechanisms
## ๐ฐ Newsletter
The rise of non-denominational churches represents a significant shift in American Christianity, but it comes with important trade-offs. While these churches often appear more efficient and engaging, they lack the accountability structures and theological grounding that denominational connections provide.
Think of denominational structures like backup systems on an aircraft - they don't guarantee against all problems, but they create resilience when things go wrong. Non-denominational churches, while more agile, are inherently more fragile and prone to the kinds of catastrophic failures we've seen in personality-driven religious organizations.
This trend reflects a broader American cultural pattern of prioritizing efficiency over institutional redundancy, creating more fragile systems across society. For church leaders and members, the key question isn't whether denominational or non-denominational is "better," but how to build appropriate accountability and theological depth regardless of structure.
Resources: [National Association of Evangelicals](https://www.nae.org/), [Denominational Resources](https://www.christianitytoday.com/), [Church Governance Guidelines](https://www.ecfa.org/)
## โ
Action Items
#### Community
- Sponsors: Research funding models for denominational oversight vs. non-denominational independence
- Contributors: Develop accountability frameworks for personality-driven church networks
- Ecosystem: Create cross-denominational collaboration templates
#### FAIR
- Policies: Analyze transparency requirements in denominational vs. non-denominational contexts
- Governance artifacts: Document accountability structures across different church governance models
## ๐งช Hypotheses
- Churches with denominational oversight experience lower rates of financial and sexual abuse than non-denominational counterparts
- Denominational churches maintain theological distinctives longer than non-denominational churches over generational transitions
- Non-denominational church members have less knowledge of historical Christian theology and traditions
- Efficiency-focused religious institutions show greater vulnerability to catastrophic leadership failures
### ๐ Methodology
- Comparative analysis of abuse reporting rates between denominational and non-denominational churches
- Longitudinal study of theological drift patterns across different governance structures
- Survey research on theological literacy among different church types
### โ Questions
- How can non-denominational churches build accountability without sacrificing autonomy?
- What specific redundancy systems prevent the most common forms of church failure?
- How do efficiency gains in religious institutions compare to resilience losses?
### ๐ฎ Future Research
- Quantitative analysis of church failure rates by governance structure
- Case studies of successful accountability systems in non-denominational networks
- Cross-cultural comparison of denominational vs. non-denominational trends globally
### ๐ก Implications
- Practice: Church selection criteria should consider accountability structures beyond worship style preferences
- Policy: Religious oversight bodies may need new models for non-denominational church networks
- Education: Seminary training should emphasize institutional design alongside theology
- Funding: Grant-making to religious organizations should evaluate governance redundancy
### ๐ง Learning Styles Assessment
Reading level estimate: 10.5 (Flesch-Kincaid Grade Level)
#### ๐ Visual learners
- Present: Metaphorical explanations (aircraft redundancy)
- Improve: Organizational charts comparing denominational vs. non-denominational structures
#### ๐ Aural learners
- Present: Conversational podcast format with multiple perspectives
- Improve: Clear audio summary of key trade-offs
#### ๐ฃ๏ธ Verbal learners
- Present: Clear definitions of denominational vs. non-denominational distinctions
- Improve: Historical examples and analogies to other institutional types
#### ๐งฉ Kinesthetic learners
- Present: Practical examples of accountability structures
- Improve: Interactive assessment tools for evaluating church governance
#### ๐ง Logical learners
- Present: Clear cause-and-effect reasoning about efficiency vs. fragility
- Improve: Decision matrices for choosing church governance models
#### ๐งโ๐คโ๐ง Social learners
- Present: Discussion format with multiple viewpoints
- Improve: Group discussion questions and community dialogue prompts
#### ๐งโโ๏ธ Solitary learners
- Present: Individual reflection on personal church experiences
- Improve: Self-assessment questions about denominational preferences
#### ๐ฟ Naturalistic learners
- Present: Systems thinking about institutional ecology
- Improve: Ecosystem metaphors for denominational relationships
### ๐ Accessibility Assessment
#### Screen reader semantics
- Present: Clear heading structure and speaker identification
- Improve: More descriptive timestamps and speaker role descriptions
#### Keyboard navigation
- Present: Standard YouTube controls accessible via keyboard
- Improve: Chapter markers for easier navigation
#### Contrast and readability
- Present: Standard YouTube video player
- Improve: High-contrast transcript options
#### Text resizing and reflow
- Present: Responsive video player
- Improve: Transcript formatting that adapts to zoom levels
#### Media and captions
- Present: Audio discussion format
- Improve: Professional captions and downloadable transcript
#### Forms and interactions
- Present: Basic video controls
- Improve: Interactive elements for engagement
### ๐ DEIB Assessment
#### Cultural breadth
- Present: American Christian context with some denominational diversity
- Improve: Global Christianity perspectives, non-Western denominational models
#### Inclusive language
- Present: Generally respectful terminology
- Improve: More explicit inclusion of diverse Christian traditions
#### Neurodiversity support
- Present: Conversational format with natural speech patterns
- Improve: Clear topic transitions and summary points
#### Representation
- Present: Male and female voices in discussion
- Improve: Broader range of denominational backgrounds
#### Psychological safety
- Present: Respectful dialogue without attacking specific groups
- Improve: Acknowledgment of positive experiences in all church types
### โ
Logical Validity
#### Strong reasoning
- Analogical strength: Aircraft redundancy metaphor effectively illustrates accountability systems
- Causal reasoning: Clear connection between institutional structures and outcomes
- Inductive strength: Draws from patterns across American institutions beyond churches
#### Fallacies
- Hasty generalization: Some broad claims about non-denominational churches without sufficient data
- False dichotomy: Presents denominational vs. non-denominational as binary choice
#### Tone of voice
- Overall tone: Thoughtful and analytical with personal experience informing perspective, avoiding extreme positions while expressing clear preferences
### ๐ก๏ธ DARVO Analysis
- Deny: No significant denials present
- Attack: No attacks on accusers or defensive posturing
- Reverse victim/offender: No victim/offender reversal patterns
- Emotional cues and rhetoric: Balanced discussion acknowledging both benefits and drawbacks of different approaches
## ๐ฏ Conclusion
The shift toward non-denominational churches reflects broader American cultural values emphasizing efficiency and individual choice, but comes at the cost of institutional resilience and accountability. While denominational structures aren't perfect and can enable their own forms of abuse, they provide redundant systems that make catastrophic failure less likely. The future health of American Christianity may depend on finding ways to maintain both the vitality that attracts people to non-denominational churches and the stability that denominational structures provide.
## ๐งฑ Refactor Appendix
### ๐ Literature Split Pad
Purpose: Stage CEE units that become Literature notes.
Split level: H3
### [H1] Denominational structures provide institutional redundancy
> [!quote] [Outdated or Essential: Is it Time to Rethink Denominations?](https://youtu.be/SnRQ__MvMeA) by [[Holy Post]] via [[YouTube]]. Published 2024. Accessed 2024-12-19.
> "A non-denominational church has fewer redundancies, fewer backups, which makes it an inherently more fragile system."
Aircraft metaphor illustrates how denominational accountability prevents catastrophic church failures.
[view highlight](https://youtu.be/SnRQ__MvMeA?t=420#H1) #xref #articleseed ID:rw_denom_redundancy
### [H2] Efficiency emphasis creates societal fragility
> [!quote
---
## Full Transcript
[00:00] The future of American evangelicalism<br>[00:01] may not be found in the Southern Baptist<br>[00:03] Convention or the Assemblies of God. It<br>[00:06] may be non denom. Is that good, bad,<br>[00:10] indifferent?<br>[00:11] >> Um, pick your poison.<br>[00:13] >> Mhm.<br>[00:14] >> It's messy.<br>[00:15] >> Okay. And now, and now for a point of<br>[00:17] view not shaded by cynicism, it's<br>[00:19] Caitlyn.<br>[00:21] >> I mean, I don't think it's good. I I<br>[00:24] don't I along the<br>[00:25] >> lines because because you think you're a<br>[00:27] Presbyterian now and so<br>[00:29] >> I do. I mean, I think everyone should be<br>[00:31] Presbyterian. No, I don't think that.<br>[00:32] But I I<br>[00:33] >> We just have to pick which of the 12<br>[00:35] Presbyterian<br>[00:36] >> variants.<br>[00:37] >> Yeah. Well, that's a whole other thing.<br>[00:38] I mean, I to possibly articulate Skye's<br>[00:41] just like grumblings over there. I I<br>[00:43] don't want to say that one way or the<br>[00:45] other is<br>[00:46] >> I believe I believe they're groanings of<br>[00:47] the Holy Spirit.<br>[00:48] >> Okay. Okay. I don't want to say that one<br>[00:50] way or the other is like better for the<br>[00:53] church with certainty because I don't<br>[00:54] know. And the spirit can move in lots of<br>[00:56] ways and typically moves in ways that<br>[00:58] are not the ones that I would lay out in<br>[01:00] advance or the ones I would prefer or<br>[01:01] guess.<br>[01:02] >> But<br>[01:03] >> I do think it has been good for many<br>[01:06] Christians and for many churches for<br>[01:08] them to belong to a visible church that<br>[01:12] is larger than themselves. We all belong<br>[01:13] to the to the invisible church that's<br>[01:15] larger than ourselves that spans the<br>[01:16] world and time. And yet many people have<br>[01:19] pointed out the more connected you are<br>[01:21] to a particular church and I would say a<br>[01:24] particular denomination or tradition<br>[01:26] actually it's often easier from that<br>[01:28] place to be connected to the wider<br>[01:30] broader church because it's not just<br>[01:31] this big abstract idea like there's<br>[01:33] there was a lot of hand ringing for many<br>[01:35] generations over denominationalism and<br>[01:37] and the ecumenical movement was very<br>[01:40] focused on kind of getting over our<br>[01:41] differences<br>[01:42] >> and I think it both is a harm to us that<br>[01:45] we don't care as much about some of<br>[01:47] these theological ical distinctives. We<br>[01:49] care more about political or cultural<br>[01:50] issues. But I also think it's it doesn't<br>[01:53] help our churches be healthier or<br>[01:55] stronger or Christians be more, you<br>[01:57] know, more connected to and obligated to<br>[02:00] their churches for us to increasingly<br>[02:02] have no larger denominational<br>[02:03] accountability, no larger denominational<br>[02:05] structure for using money. Well, no<br>[02:07] larger denominational structure for for<br>[02:09] guiding the theology of a church. Like<br>[02:10] it can go wrong in very significant<br>[02:12] ways. There can there have been you know<br>[02:13] abuse scandals in the Catholic church<br>[02:15] one of the most hierarchical you know<br>[02:16] Christian traditions and yet<br>[02:19] >> there are real gifts to a denomination<br>[02:21] as a whole saying from within the the<br>[02:22] kind of portion of Christianity that we<br>[02:24] inhabit the tradition that we are a part<br>[02:26] of let's work out some of the<br>[02:27] theological questions that are specific<br>[02:29] to our tradition let's really kind of<br>[02:32] proclaim to the larger church the<br>[02:34] goodness of some of our distinctives<br>[02:35] that maybe they don't agree with or<br>[02:36] maybe they don't emphasize as much there<br>[02:38] are real goods to being with other<br>[02:40] Christians that share some really<br>[02:41] important distinctives and being shaped<br>[02:43] by each other and from that place of<br>[02:45] belonging interacting with Christians<br>[02:47] and non-Christians who are coming from a<br>[02:48] different place than you. And I think we<br>[02:50] lose something the more that we are<br>[02:52] apart from those denominations and to<br>[02:54] Sky's point the more that we are shaped<br>[02:55] by kind of personalitydriven churches<br>[02:59] and networks that don't have a lot of<br>[03:00] accountability to them or don't have a<br>[03:02] lot of theological distinctives holding<br>[03:03] them together. There's pros and cons,<br>[03:05] but I just think I increasingly have<br>[03:08] seen and in my own life have seen the<br>[03:09] way that non-denominational churches can<br>[03:11] lose a lot both theologically and<br>[03:13] accountability wise.<br>[03:14] >> Here's the metaphor I would use. I did a<br>[03:16] Skypod recently talking about the value<br>[03:17] of redundancy.<br>[03:19] >> And the metaphor being<br>[03:22] >> commercial aircraft are engineered with<br>[03:23] a lot of redundant systems for safety<br>[03:25] reasons. Multiple engines, multiple<br>[03:27] pilots, multiple hydraulic systems, all<br>[03:29] those kinds of things. Any plane can<br>[03:31] crash,<br>[03:33] but a plane that doesn't have redundancy<br>[03:35] is is a more fragile aircraft and it's<br>[03:38] more susceptible to catastrophic<br>[03:40] problems. So, I'm not saying if you're<br>[03:43] part of a denominational church, you're<br>[03:45] going to be just fine,<br>[03:46] >> right?<br>[03:47] >> It can be abused, terrible things can<br>[03:49] happen, all that. A non-denominational<br>[03:51] church has fewer redundancies, fewer<br>[03:53] backups, which makes it an inherently<br>[03:56] more fragile system that is more prone<br>[03:59] to abuse and uh calamity.<br>[04:04] >> That's just<br>[04:04] >> and also it's the future.<br>[04:07] >> Yes. Which is very fragile,<br>[04:09] >> which to be fair,<br>[04:10] >> I mean Ryan is making a good argument in<br>[04:12] terms of of demographics and age,<br>[04:16] >> but what this tells us is what the<br>[04:18] numbers are. They can't tell us kind<br>[04:21] both can't tell us to get really pious<br>[04:23] what God will tell<br>[04:23] >> because once upon a time demographics<br>[04:25] were the future of of the Democratic<br>[04:27] party.<br>[04:28] >> Yeah. Yeah. It was inevitable. It was<br>[04:30] just going to happen. We don't know what<br>[04:32] will happen.<br>[04:32] >> I but I do think this whole trend I<br>[04:34] would love to talk to Ryan about this<br>[04:35] more but this this is an interesting<br>[04:36] little glimpse into American<br>[04:38] Christianity. But it's a much larger<br>[04:40] trend and that is I'd argue for the last<br>[04:42] 40 or 50 years America overall has so<br>[04:45] emphasized efficiency.<br>[04:47] >> Yeah. in all of our institutions. It has<br>[04:50] made our entire society more fragile. We<br>[04:52] see that in government. We see that in<br>[04:54] uh economics. We see that in<br>[04:55] corporations. We see that in the in our<br>[04:57] in the stock market, education, and here<br>[05:00] you see it in denomination or<br>[05:01] non-denominationalism. Everything's more<br>[05:03] fragile because it's easier and more<br>[05:06] efficient<br>[05:07] >> and and we will pay a price for it.<br>[05:09] >> And they put they put on a better show.<br>[05:11] Yes. At the end of the day, you have to<br>[05:13] admit it's pretty impressive.<br>[05:13] >> Until until it implodes.<br>[05:15] >> Until it implodes. Okay. Hey everybody,<br>[05:17] fun week in the news. Who knows what's<br>[05:19] going to happen next week? We just don't<br>[05:22] know. Until then, it's just data. It's<br>[05:24] just data. Um, thanks for listening.<br>[05:27] Thanks for listening every week. Thanks<br>[05:29] for supporting us. Go to holyost.com.<br>[05:31] Check out holyost plus. There's new<br>[05:33] stuff. Scott, you guys just did<br>[05:35] something on what did you say? Sky did<br>[05:37] something on redundancy. You guys<br>[05:39] together did something on Harry Potter.<br>[05:41] >> Harry Potter. Yeah,<br>[05:43] >> there's got like a hundred responses<br>[05:45] just on Holy Post Plus.<br>[05:47] >> Okay, we're going to have to follow up.<br>[05:48] Did Are people mad?<br>[05:50] >> They're They don't like me.<br>[05:52] >> You know, you know Harry Potter's been<br>[05:54] out for a while.<br>[05:55] >> Yeah, it's been out just recently read<br>[05:57] it.<br>[05:58] >> Yeah,<br>[05:58] >> I just recently read it.<br>[06:00] >> That's why we talked about it.<br>[06:00] >> Wow. You got to become a member just to<br>[06:03] find out what Caitlyn thought of her<br>[06:05] first exposure to Harry Potter. And<br>[06:07] Phil, we're actually doing a oneweek<br>[06:09] free trial right now. So people can<br>[06:11] figure out<br>[06:12] >> where do I go to learn about the oneweek<br>[06:14] free trial?<br>[06:15] >> Holy.com/plus.<br>[06:17] And right there it'll direct you to the<br>[06:19] oneweek free trial to sign up at any<br>[06:21] subscription level.<br>[06:22] >> Plus spelled out plus or plus sign<br>[06:25] >> uh spelled out plus.<br>[06:27] >> holyost.comus<br>[06:32] or pl in French. Canel is the biggest<br>[06:35] French broadcaster. It's channel plus.<br>[06:38] There you go. Hey everybody, if you like<br>[06:40] the video, like and subscribe so you can<br>[06:43] see more and other people can too.
## Highlights
- >> That's just >> and also it's the future. >> Yes. Which is very fragile, >> which to be fair, >> I mean Ryan is making a good argument in terms of of demographics and age, >> but what this tells us is what the numbers are. They can't tell us kind both can't tell us to get really pious what God will tell >> because once upon a time demographics were the future of of the Democratic party. >> Yeah. Yeah. It was inevitable. It was ([View Highlight](https://read.readwise.io/read/01kjjhrb3bs6gmp0b9fkp4xf3k))
- Tags: ๐ป ai highlighted