The Wired Word for 02082026 - CourtneyR.dev's 2nd Brain

The Wired Word for 02/08/2026 ![rw-book-cover](https://readwise-assets.s3.amazonaws.com/static/images/article0.00998d930354.png) Dear Class Members, We are grateful to the subscriber who requested a lesson on how the Peace Walk by Buddhist monks is viewed by different groups. In response, this installment of *The Wired Word* will focus on biblical understandings of peace, interfaith relations and Christian hope and hospitality. ![](https://www.thewiredword.com/_img/tww_logo_email.jpg) **Buddhist Walk for Peace Approaches Nation's Capital** ***The Wired Word*** **for the Week of February 8, 2026** **In the News** A group of about two dozen Buddhist monks, accompanied by their rescue dog Aloka, have crossed into Virginia on their Walk for Peace, as they continue north toward Washington, D.C. They are on a 2,300-mile pilgrimage that began on October 26, 2025, in Fort Worth, Texas. The monks have more than 400,000 followers on Facebook, and their dog Aloka -- named after a Sanskrit word meaning enlightenment -- has its own hashtag, #AlokathePeaceDog. The monks have drawn crowds as they walk single file along rural roads and highways, dressed in flowing robes. As they have passed through 10 southern states, they have inspired people to gather, reflect, and meditate. Their goals are to promote mindfulness, peace and human connection -- as well as to have the birthday of Buddha recognized as a federal holiday. Their walk is part of a long tradition of Buddhist activism for peace (for an exception to this peaceful tradition, see *The Wired Word* for December 14, 2025, "Religious Extremism on the Rise"). "There's something heart-wrenching happening in our country every day," said Audrie Pearce to *13newsnow,* after traveling four hours to meet the monks. "I looked into their eyes and I saw peace. They're putting their bodies through such physical challenge, and yet they radiate calm." The monks are on a journey that is both physical and spiritual. The physical challenge comes from walking in freezing winter weather and sleeping outdoors in tents. They have also faced physical danger, including an accident in Texas that left one monk permanently injured. The spiritual dimension of the walk is found in teachings about forgiveness, healing and "mindfulness" -- which means actively paying attention to the present moment. The group's leader, who often walks barefoot, said that he hopes people along the route will continue to practice mindfulness long after the monks pass through their communities. Thousands have gathered to observe the walk, listen to the chants of the monks, or pause for reflection. For those wishing to follow their progress, the group provides a live map and daily online updates. "We do not walk alone," the group recently posted on Facebook. "We walk together with every person whose heart has opened to peace, whose spirit has chosen kindness, whose daily life has become a garden where understanding grows." When the monks were passing through North Carolina, Cindy Bernhardt drove an hour and a half to see them for a second time. "I needed it again," she told *WRALnews*, since she is going through a difficult stretch, at a time when the world feels heavy. "They are here to bring us hope and show us how to get peace within ourselves first, because it really does start with us." Zack Roberson, a North Carolina resident, understood why the walk was drawing large crowds across the South. "They're spreading peace, light, harmony," he said. "Look at all these beautiful people ... We need that in this world!" "Multitasking is a part of what many of us do," added Evangela Oates. "I do it all the time. I don't know if I'm gonna stop multitasking completely, but being more mindful about taking time to enjoy life and be mindful that our next moment is not promised to us." Her takeaway from the walk was to practice mindfulness in her daily life. Said North Carolina resident Angel Lopez, "I think a fight for freedom is something we should all be involved in. And we'll join them in prayer. We're Catholic, my wife and I, but I think anyone who fights for freedom, who fights for peace is a worthy cause." "I’ve learned that 'peace scrolling' the monks is healthier than doomscrolling the news, and that holiness of heart matters more than correctness of doctrine," said Methodist minister Michael Christensen to *Religion News Service*. He checks the livestream of the walk several times a day. "Watching these monks place one mindful step in front of another has reminded me that peace in the world begins in the human heart -- individually, in community and in cooperation." Throughout the South, Christians have shown hospitality to the monks. In Alabama, on Christmas night, a local church opened its doors to them. In North Carolina, in January, a non-denominational congregation welcomed them with food and rest. "What has emerged is not a coordinated interfaith program but something one might call *spiritual resonance*," says Christensen. "Certain Christians see in these monks a public faith marked by goodwill for all, and they respond with hospitality and hope." County police are collaborating with regional public safety agencies to provide security and traffic management as the Walk for Peace moves through Northern Virginia. When the monks pass through Fairfax, TWW Team Member Henry Brinton intends to meet them in a spirit of hospitality. The walk will end in Washington, D.C. in mid-February, and will include a visit to the Washington National Cathedral. More on this story can be found at these links: [Buddhist Monks Continue Walk for Peace, Continue Journey Through Virginia on Day 96.](https://u14323725.ct.sendgrid.net/ls/click?upn=u001.kR2s0BHA4IMM0a9cQYZVPAvv2mtgJ9m2KBMysmOqfUbG-2Fk9WKwHhG7-2B2xxn2h8lbKpQGCKruWJ1a-2B8yPiqiJvX-2FrCiOfv2vrP7UFlnU8CBA2Td9zWW3EjJFOkqzSZ83dpKWZHNNjrPo1aDsNfeGL6vtFTrBBJn093cMpSqnttuLXb3CS1YgzmjPh79ryf9ZljPCLnFY7twbKexU0E-2F54ww-3D-3Dr-QV_-2FDMt8DmC0b3MPPPEfxHbnxzgfJsbXDNMpwCP9nNwhUmwW6wkyKFLFNgtWOsfoWlqzJWknYznvBlIhQrMvSLcaZdhhbJIKGm-2F5qmCcYPIpJSn2obb9skqJf4MgaypxrLi7oLPa8a7eS7JtzjOXCCX8BHD-2F4cv9wFI-2FUH-2BL75pc25Hbh6RKf8EPZebHASiEu2b1aGXbOqJQ3Dnm6HAk92Ymacz-2B6a-2BUhQA-2BpO4ZqBD3B82-2BDaZn-2FKlfhS9uqq657ZNlIpi7uVIPdv5zDN5kpNfim9WFm5GbkZh3URq6xr2zP3ONvattoHOv54VKYNhI-2FY-2Bn8cWZf4USnJA1Yz9L9v84RqE77uhGXMVUbzF7he190UAa74t1ozJOo-2Bck0udMHSA39B9G8Bu9lgWGzlXfE2buuKEmDlW0vrq9RsudvvPbvYk0QX4QIU0pheYHvdmwEW9NzOT1MveofirgWe0Q2xjPfaOhK7O8qXqKszK7Mxy4NA-3D) [*13newsnow.com*](https://u14323725.ct.sendgrid.net/ls/click?upn=u001.kR2s0BHA4IMM0a9cQYZVPAvv2mtgJ9m2KBMysmOqfUbG-2Fk9WKwHhG7-2B2xxn2h8lbKpQGCKruWJ1a-2B8yPiqiJvX-2FrCiOfv2vrP7UFlnU8CBA2Td9zWW3EjJFOkqzSZ83dpKWZHNNjrPo1aDsNfeGL6vtFTrBBJn093cMpSqnttuLXb3CS1YgzmjPh79ryf9ZljPCLnFY7twbKexU0E-2F54ww-3D-3DunXW_-2FDMt8DmC0b3MPPPEfxHbnxzgfJsbXDNMpwCP9nNwhUmwW6wkyKFLFNgtWOsfoWlqzJWknYznvBlIhQrMvSLcaZdhhbJIKGm-2F5qmCcYPIpJSn2obb9skqJf4MgaypxrLi7oLPa8a7eS7JtzjOXCCX8BHD-2F4cv9wFI-2FUH-2BL75pc25Hbh6RKf8EPZebHASiEu2b1aGXbOqJQ3Dnm6HAk92Ymacz-2B6a-2BUhQA-2BpO4ZqBD3B82-2BDaZn-2FKlfhS9uqq657ZNlIpi7uVIPdv5zDN5kpNfitx2mnz8-2FVDwVBXbqND8YWfrUso8FfR0buqVzXM01AvF31JyZur0WtTFGtlDYV2-2BTGH-2FLZbHqm7-2BlKEU6KyQaEXzG-2Fbm1FOrozDTpGYy6x9VwKQwbsvZRca6EWWERLTU2vsl-2BMHwJsh1nqzMeT2exnjb6gWx1pE-2FAbJ-2Fnj27VNTYRDSpZIWYURPkEmT24Yteue1j8sqGR5Dc9iWK84cBuYc-3D) [Buddhist Monks Persist in Peace Walk Despite Injuries as Thousands Follow Them on Social Media.](https://u14323725.ct.sendgrid.net/ls/click?upn=u001.kR2s0BHA4IMM0a9cQYZVPI1OCgc0JwHKeA79n6Q8N2vg2yiV2IKWb6oKNNmRqzjqBobmgbVVlqbO4eDuZGoqaSUo6-2FCwf9l6SoIiG-2BCdncVUon-2F17gtDRsRlFstg-2F5mNb-2Fz2appl03VNfhbX3s1sOg-3D-3D-a8H_-2FDMt8DmC0b3MPPPEfxHbnxzgfJsbXDNMpwCP9nNwhUmwW6wkyKFLFNgtWOsfoWlqzJWknYznvBlIhQrMvSLcaZdhhbJIKGm-2F5qmCcYPIpJSn2obb9skqJf4MgaypxrLi7oLPa8a7eS7JtzjOXCCX8BHD-2F4cv9wFI-2FUH-2BL75pc25Hbh6RKf8EPZebHASiEu2b1aGXbOqJQ3Dnm6HAk92Ymacz-2B6a-2BUhQA-2BpO4ZqBD3B82-2BDaZn-2FKlfhS9uqq657ZNlIpi7uVIPdv5zDN5kpNfirEsYdHLkxw0vPWYGNsfTwqpO8GN3Lzpu4ZoDYgMLs604sFEIeDQRsPgOSpQDO-2F4j0YRZyE6L2tUn630d-2BECMZDymjA5QoYaKiNGbStSVJGiCobS7UYmkbDSfW0Xy-2FYgs-2F0OivBH4zqbD-2BG99GO4SY9YhKW3MREGZK8wmD78uiiOURv5-2FJM9UP8UTujYBsW7IUpi1xpjk9qJRxxfKrvWMM0-3D) [*Associated Press*](https://u14323725.ct.sendgrid.net/ls/click?upn=u001.kR2s0BHA4IMM0a9cQYZVPI1OCgc0JwHKeA79n6Q8N2vg2yiV2IKWb6oKNNmRqzjqBobmgbVVlqbO4eDuZGoqaSUo6-2FCwf9l6SoIiG-2BCdncVUon-2F17gtDRsRlFstg-2F5mNb-2Fz2appl03VNfhbX3s1sOg-3D-3Dl3gA_-2FDMt8DmC0b3MPPPEfxHbnxzgfJsbXDNMpwCP9nNwhUmwW6wkyKFLFNgtWOsfoWlqzJWknYznvBlIhQrMvSLcaZdhhbJIKGm-2F5qmCcYPIpJSn2obb9skqJf4MgaypxrLi7oLPa8a7eS7JtzjOXCCX8BHD-2F4cv9wFI-2FUH-2BL75pc25Hbh6RKf8EPZebHASiEu2b1aGXbOqJQ3Dnm6HAk92Ymacz-2B6a-2BUhQA-2BpO4ZqBD3B82-2BDaZn-2FKlfhS9uqq657ZNlIpi7uVIPdv5zDN5kpNfigGfjk5TYwR3QWTUieCcwKAW9uTuOi1V9ardbc7WBvwODbSiL5P1uy5RCpcO95O8S7SwV-2FJN5ntsQ2J9TPEKB64R8Pshk-2BlIS96FQXq2s3p-2BoIzrQFQGwHDLECI7grG4PwAZ8EFo8Sd0SM61MOJMNp0uP3kxC6hSF383-2FyDZcep71lzG97MT7WtpVJjKdzk0VMYioneT5AnwMgcqT4T8RwA-3D) ['They Bring Hope': Monks' Walk for Peace Draws Emotional Crowd in Siler City.](https://u14323725.ct.sendgrid.net/ls/click?upn=u001.kR2s0BHA4IMM0a9cQYZVPMf2CQHT6bKhDz4VB-2Fjj-2FLhu46XNVSpCSgD6-2F6ejAUkuTdyiW2vmHLbTrw8IElkTYm9MN5VFcXArRzS7UO7WOrKNXmxqThEdaDoqGC2Hk-2FeKyp_t_-2FDMt8DmC0b3MPPPEfxHbnxzgfJsbXDNMpwCP9nNwhUmwW6wkyKFLFNgtWOsfoWlqzJWknYznvBlIhQrMvSLcaZdhhbJIKGm-2F5qmCcYPIpJSn2obb9skqJf4MgaypxrLi7oLPa8a7eS7JtzjOXCCX8BHD-2F4cv9wFI-2FUH-2BL75pc25Hbh6RKf8EPZebHASiEu2b1aGXbOqJQ3Dnm6HAk92Ymacz-2B6a-2BUhQA-2BpO4ZqBD3B82-2BDaZn-2FKlfhS9uqq657ZNlIpi7uVIPdv5zDN5kpNfikNhhlnFg9KasVpC-2FzEYzOvAQe6FdtomshssBiRzHysFw9Wsp61-2F-2F1EBWjGYtp0IiWIjfkeiS5pYZ9Q0kbqWgk3FlW-2FNzRuSI3Z9mb2Du7KpP8xQ0D6NsRAc4TGXiTXYlLcIS2h0BmcBtUEZ2ONOzV-2FtHivozsqi7cCiJE2RemzxuAx4UqXTA7pV8hXarWi8zt8xfoVx8epLy9pOu28-2BUS8-3D) [*WRAL.com*](https://u14323725.ct.sendgrid.net/ls/click?upn=u001.kR2s0BHA4IMM0a9cQYZVPMf2CQHT6bKhDz4VB-2Fjj-2FLhu46XNVSpCSgD6-2F6ejAUkuTdyiW2vmHLbTrw8IElkTYm9MN5VFcXArRzS7UO7WOrKNXmxqThEdaDoqGC2Hk-2FeKUZ0B_-2FDMt8DmC0b3MPPPEfxHbnxzgfJsbXDNMpwCP9nNwhUmwW6wkyKFLFNgtWOsfoWlqzJWknYznvBlIhQrMvSLcaZdhhbJIKGm-2F5qmCcYPIpJSn2obb9skqJf4MgaypxrLi7oLPa8a7eS7JtzjOXCCX8BHD-2F4cv9wFI-2FUH-2BL75pc25Hbh6RKf8EPZebHASiEu2b1aGXbOqJQ3Dnm6HAk92Ymacz-2B6a-2BUhQA-2BpO4ZqBD3B82-2BDaZn-2FKlfhS9uqq657ZNlIpi7uVIPdv5zDN5kpNfitgI518oQTn47vojzH9F0qap2ApUNXisB2aM1CGrCNv-2BUhZwpTnDWb8Cr6UIG00tNAn7cnPx2RW2l-2BrGDxVIfRfq3m8eB-2BFKHqumOVLjkXE9TMI2ced8yS83PilxTg21vX00-2BzI42zM6q66Zfx2xZg32ekaN79EnrowOm3Fu1PT73MQfYx6F-2BfY6kaoQHZHFMqO-2BrN-2B2N6-2BEe1PqQZvp8Zg-3D) [Opinion: If I Wasn't Methodist, I Might Be Buddhist. *Religion News*](https://u14323725.ct.sendgrid.net/ls/click?upn=u001.kR2s0BHA4IMM0a9cQYZVPCHqQGefcQySWH-2Bid1tRnzYMjJ-2FUgkaP6c-2FzjPODCWKk7OO-2BAa7nA-2BGmAv3rSoJSIDOuw06DNmFmEzb5YO51lHjyySfvR-2F-2F1RQr6X-2BhsUcJY21Xc_-2FDMt8DmC0b3MPPPEfxHbnxzgfJsbXDNMpwCP9nNwhUmwW6wkyKFLFNgtWOsfoWlqzJWknYznvBlIhQrMvSLcaZdhhbJIKGm-2F5qmCcYPIpJSn2obb9skqJf4MgaypxrLi7oLPa8a7eS7JtzjOXCCX8BHD-2F4cv9wFI-2FUH-2BL75pc25Hbh6RKf8EPZebHASiEu2b1aGXbOqJQ3Dnm6HAk92Ymacz-2B6a-2BUhQA-2BpO4ZqBD3B82-2BDaZn-2FKlfhS9uqq657ZNlIpi7uVIPdv5zDN5kpNfirJwUUytSUns6E4vhRL8w-2Bf-2BWHzhlhZNfhonBgKm80yuo1m2bW5Ctz29HI7-2FOgP-2FtZ2zpd2I-2FOus98IQcEyFV94A00WHTJMgsOi4P3nHNisWOyfLPGBdjbomE9DVtkOyx76-2BOkukvqUeLXzOEDgjFMO8vUb-2FY6IUE1dhq2U02bORdsa8dYtMD8DAmU55X56-2BRnvxDQsxxiSB3iBNpAVAMZE-3D) **Applying the News Story** Discuss how you might react if the Walk for Peace passed through your neighborhood. Reflect on how your Christian understanding of peace, hope and hospitality is impacted by this Buddhist walk. **The Big Questions** 1. What is your first reaction to this Walk for Peace? How does it align with your biblical understanding of peace? 2. How have you been involved in interfaith relations, if at all? What have you learned about other faiths? What have such encounters taught you about your Christian faith? 3. Methodist minister Michael Christensen says that the walk reminds him "that peace in the world begins in the human heart -- individually, in community and in cooperation." Where do you find peace, individually and in community? How can the Buddhist monks help with this, if at all? 4. Would your congregation provide hospitality to the monks if they passed through your community? How might such an action align with the Chrsitian faith? Or oppose it? 5. Where do you find hope in the world? How is your church a place of hope? What is it about the Walk for Peace that gives hope to some Christians? **Confronting the News With Scripture and Hope**Here are some Bible verses to guide your discussion: **Numbers 6:24-26***The LORD bless you and keep you; the LORD make his face to shine upon you and be gracious to you; the LORD lift up his countenance upon you and give you peace.* (For context, read [Numbers 6:22-27](https://u14323725.ct.sendgrid.net/ls/click?upn=u001.kR2s0BHA4IMM0a9cQYZVPIPMr3QdAndcnhgARhLxPRBMJBYCTolkbvW-2F0TosyGzxipKmMB4V5Lv9UivoVYw8ZnulrO7KVMa4IJBcF4k5Mtn5EE9hE96ee-2BBDv05RKOfcogB1_-2FDMt8DmC0b3MPPPEfxHbnxzgfJsbXDNMpwCP9nNwhUmwW6wkyKFLFNgtWOsfoWlqzJWknYznvBlIhQrMvSLcaZdhhbJIKGm-2F5qmCcYPIpJSn2obb9skqJf4MgaypxrLi7oLPa8a7eS7JtzjOXCCX8BHD-2F4cv9wFI-2FUH-2BL75pc25Hbh6RKf8EPZebHASiEu2b1aGXbOqJQ3Dnm6HAk92Ymacz-2B6a-2BUhQA-2BpO4ZqBD3B82-2BDaZn-2FKlfhS9uqq657ZNlIpi7uVIPdv5zDN5kpNfiieCnX-2BkG9m2IhItWv-2FBYvyNFZIAChHAMfiTlheA1FAqJ9DcymsFqqmoHMhkg6Djw-2B4tkhFYh5xFMciI7he7eN1zMcL3ytUivL1afIgYA4XpiSxnUVrc2sTf9RXPt1bhrji8VLwZ9-2F5qHF0ok4zR02H7Qdu9d9p0bGbreAPwVbeEueO4AzhjjKfGbzFurhn0ugNzHcOF4irwY3ciptJx6wc-3D).) As the people of Israel walk through the wilderness on the way to the Promised Land, God speaks through Moses. In the sixth chapter of Numbers, God tells Moses to give Aaron and his sons instructions about how to recite God's blessing to Israel. This blessing, which has come to be known as "The Priestly Blessing," is still used in Christian worship today. Each line of the blessing begins with the name of God, saying "The LORD," and the blessing includes six acts of God: "bless ... keep ... make his face shine ... be gracious ... lift up his countenance ... give you peace." The final line of the blessing asks God to "lift up his countenance," which is a request for God to show favor, as a judge might show favor to a person by turning his face toward him. The request to "give you peace" includes the Hebrew word *shalom* (peace), which includes well-being in all of life, including physical and relational areas. *Shalom* is a noun which is based on the verb *shalam.* Since this verb means "to make whole," the related noun implies "wholeness" of the person in health and prosperity. *Shalom* is more than a greeting -- itcommunicates good relations, restoration of health, and even physical safety. When you greet someone with *shalom,* you are not just saying "hello"; instead, you are wishing complete wholeness and well-being to that person. > **Questions:** How does the biblical word for peace communicate more than an end to hostility? Why do you need God's peace? What can you do to practice this peace in your family, your congregation and your community? **Matthew 5:9***Blessed are the peacemakers, for they will be called children of God.* (For context, read [Matthew 5:1-12](https://u14323725.ct.sendgrid.net/ls/click?upn=u001.kR2s0BHA4IMM0a9cQYZVPIPMr3QdAndcnhgARhLxPRBMJBYCTolkbvW-2F0TosyGzxEE9arX6m0yHZZAbtNhYaDT10oz-2B8TCAp2HAnicFzoOV2lzi-2FDCkDFIY0-2F07vyZwhheM8_-2FDMt8DmC0b3MPPPEfxHbnxzgfJsbXDNMpwCP9nNwhUmwW6wkyKFLFNgtWOsfoWlqzJWknYznvBlIhQrMvSLcaZdhhbJIKGm-2F5qmCcYPIpJSn2obb9skqJf4MgaypxrLi7oLPa8a7eS7JtzjOXCCX8BHD-2F4cv9wFI-2FUH-2BL75pc25Hbh6RKf8EPZebHASiEu2b1aGXbOqJQ3Dnm6HAk92Ymacz-2B6a-2BUhQA-2BpO4ZqBD3B82-2BDaZn-2FKlfhS9uqq657ZNlIpi7uVIPdv5zDN5kpNfih2NMac-2FKyRRZaBx8O5rrZ9qogKQ689g1lw3tLOtZJS1vBu8aF0BVA-2FcHnZjXmIJ3X6sttKbl-2FI44ilb6tFwpQPqsijBJyt7lmKzDULt-2Bdb8oFBBaJB-2B8Ju8YVN1dJLDGrsogQbunSyjr-2BU5XoSYJY9Mco7BZ-2B2oHTKTqZwcyNSv1poQ9hExzYFKJcz-2F1ZAgrUewHGeMcDMAIsiBpx8hOco-3D).) Matthew is concerned with placing Jesus in the long story of God's saving work, which began in Genesis and continued throughout the Hebrew Scriptures. He seems to be presenting Jesus as a second Moses, giving new laws and teachings to Israel and to the world. At the heart of these laws and teachings is the Sermon on the Mount, found in chapters 5 through 7. The sermon begins with the beatitudes, a series of statements which begin with the words, "Blessed are ..." Each one proclaims God's favor toward those who want to live under his rule. The first says, "Blessed are the poor in spirit" (v. 3) -- blessed are those who feel a deep sense of spiritual poverty. The seventh beatitude, "Blessed are the peacemakers," implies that these favored ones are not merely peaceable, but they work actively to make peace. > **Questions:** Why might it be significant that Jesus specifically lists the peacemakers among other blessed peoples? How are the Buddhist monks making peace in the world, if at all? What can you do to be an active peacemaker, and how does this connect to God's rule? **Romans 12:18** *If it is possible, so far as it depends on you, live peaceably with all.* (For context [Romans 12:1-19.](https://u14323725.ct.sendgrid.net/ls/click?upn=u001.kR2s0BHA4IMM0a9cQYZVPIPMr3QdAndcnhgARhLxPRBMJBYCTolkbvW-2F0TosyGzxB1sByFkCq00De7qxK5ZsvjAk9rHz7gLGrlSktscVhnxpu954xVMjxdQnax3820Dll2yi_-2FDMt8DmC0b3MPPPEfxHbnxzgfJsbXDNMpwCP9nNwhUmwW6wkyKFLFNgtWOsfoWlqzJWknYznvBlIhQrMvSLcaZdhhbJIKGm-2F5qmCcYPIpJSn2obb9skqJf4MgaypxrLi7oLPa8a7eS7JtzjOXCCX8BHD-2F4cv9wFI-2FUH-2BL75pc25Hbh6RKf8EPZebHASiEu2b1aGXbOqJQ3Dnm6HAk92Ymacz-2B6a-2BUhQA-2BpO4ZqBD3B82-2BDaZn-2FKlfhS9uqq657ZNlIpi7uVIPdv5zDN5kpNfiqDmpTNXXcm-2B6JQPKAeacoh-2FYTogZbf9jqE6HOf-2BGhimGLx7LDqo0ZLpl-2BYsnPvbyEqwzh4Giyd8teK3zUkjkNBRk0gQFDc4AihwXbDy7ahjC-2B0XZNp9xjpzynXaRYQZxlO0TVfrLqWwIWgm3BNIvNA-2B-2B2I21ffGlzU35pYnAhMH0TmtohRO9JmZ2Yyojw2DUvBFtTvaROWffJZqVv25bUg-3D)) In the 12th chapter of his letter to the Romans, the apostle Paul describes the new life in Christ, and he issues the warning, "Do not be conformed to this age, but be transformed by the renewing of the mind" (v. 2). This transformation turns us into people who "hold fast to what is good; love one another with mutual affection; outdo one another in showing honor. ... Rejoice in hope ... Contribute to the needs of the saints; pursue hospitality to strangers" (vv. 9-13). An important part of this transformation involves our attitude toward those who persecute us or do evil to us. Instead of responding to violence with violence, we are to "live peaceably with all," as much as we possibly can. Instead of avenging ourselves, we are to "leave room for the wrath of God" and allow God to achieve justice (v. 19). In the Bible, the wrath of God is not so much an emotion as it is the divine pursuit of justice. > **Questions**: When is living peaceably possible, and when is it not possible? What risks and rewards are found in committing ourselves to a life of peace? When, if ever, have you sought to avenge yourself, and when have you entrusted justice to God? What was the result? **Hebrews 13:2***Do not neglect to show hospitality to strangers, for by doing that some have entertained angels without knowing it.* (No context needed.) The 13th chapter of the letter to the Hebrews contains a list of actions pleasing to God, including the instruction to "show hospitality to strangers." The Greek word for hospitality used in this verse is *philoxenia*, which combines a word for love (*phileo*) with the word for stranger (*xenos*). The opposite of *philoxenia* is a word we often hear today: *xenophobia*, "fear of the stranger." It is through the practice of hospitality that we can find a way to welcome strangers and discover the holiness of God in them -- we might even be entertaining angels "without knowing it." This practice may have originated with Abraham, who showed hospitality to three strangers and discovered that they were God in disguise (Genesis 18:1-15). In the Gospels, Jesus was criticized for eating meals with tax collectors and sinners, groups outside the religious mainstream. At the beginning of the Middle Ages, St. Benedict developed a rule for monastic life that stressed hospitality, grounding it in the promise of Jesus that he will come to us in the form of a stranger (Matthew 25:35). Hospitality has deep roots in the Bible and in the Christian tradition, and it remains an action that is pleasing to God. > **Questions:** When, if ever, have you welcomed a stranger and discovered some of the holiness of God in them? How does your church show love to strangers, if at all? What is the significance of showing Christian hospitality to Buddhist monks on the Walk for Peace? **For Further Discussion** 1. "What do we learn from Buddhist monks who seem to live by biblical guidance on peace?" asks TWW Team Member Mary Sells. "Do we learn anything about God when non-Christians share our values? Can our Christian practices and beliefs be strengthened when observing or interacting with non-Christians who live peaceably?" Discuss. 2. In John 14:27, Jesus says to his disciples, "Peace I leave with you; my peace I give to you. I do not give to you as the world gives. Do not let your hearts be troubled, and do not let them be afraid." How is the peace of Jesus different from human peace, if at all? In what ways does his peace remove your feelings of upset and fear? How can you share Christ's peace with others? 3. "Buddhists, of course, do not posit a personal creator God as Christians do," [writes Methodist minister Michael J. Christensen](https://u14323725.ct.sendgrid.net/ls/click?upn=u001.kR2s0BHA4IMM0a9cQYZVPCHqQGefcQySWH-2Bid1tRnzYMjJ-2FUgkaP6c-2FzjPODCWKk7OO-2BAa7nA-2BGmAv3rSoJSIDOuw06DNmFmEzb5YO51lHjyySfvR-2F-2F1RQr6X-2BhsUcJYCwqY_-2FDMt8DmC0b3MPPPEfxHbnxzgfJsbXDNMpwCP9nNwhUmwW6wkyKFLFNgtWOsfoWlqzJWknYznvBlIhQrMvSLcaZdhhbJIKGm-2F5qmCcYPIpJSn2obb9skqJf4MgaypxrLi7oLPa8a7eS7JtzjOXCCX8BHD-2F4cv9wFI-2FUH-2BL75pc25Hbh6RKf8EPZebHASiEu2b1aGXbOqJQ3Dnm6HAk92Ymacz-2B6a-2BUhQA-2BpO4ZqBD3B82-2BDaZn-2FKlfhS9uqq657ZNlIpi7uVIPdv5zDN5kpNfiiU9Dpkr4szyto6VHahC1JunnfJlgfruQgBPfp2Q2sgOOvQk0KqdTfNZEYAnOJtMJ9l2R-2FOD2-2BJ3J7e4x0P4rqr5-2B6-2F3sFdTclpKhTsN7-2BPHBqeRgHUaNluzcjBkVP5Ykqp-2B-2F5E2n586hqi2PpmKnkb-2FQGHRoG-2FPblAwwWZT8Sbg1MbeBd97Ot-2BqKeI17qjUQhUkC8kulUxjO8IA8ml-2FJbs-3D). "Yet at the level of the heart -- where attention is trained, desire is re-ordered and compassion is practiced -- there is real common ground. The monks describe their walk as a spiritual offering, not a political demonstration. It is an invitation to cultivate loving-kindness through everyday actions." Where do you see possibilities for common ground with people of different faiths who practice compassion? How might this help your community, our nation and the world? 4. The Buddhist monks are walking to promote peace, not to convert people. Their goals are to promote mindfulness, peace and human connection -- as well as to have the birthday of Buddha recognized as a federal holiday. How can you support their walk as a Christian, if at all? What elements do you endorse, and what aspects are problematic for you? What do you think the monks mean by "peace," and how does that compare and contrast with your understanding of peace? What word from the Christian tradition means something similar to "mindfulness," and what value does it have? Where do you have concerns from a Christian perspective, if any? How might the words of Jesus apply: "Beware of the scribes who like to walk around in long robes and who love respectful greetings in the marketplaces" (Luke 20:46)? **Responding to the News** If you can draw positive lessons from the Walk for Peace, put them to work in your own life as you attempt to be a peacemaker, a person of hope, and an active participant in acts of Christian hospitality. **Prayer** We thank you, God, that you have shown us your face and given us your peace. Help us to follow your Son in the work of peacemaking, to live peaceably with all, and to show hospitality to the strangers who come into our congregations and communities. Help us to find some of your holiness in them, in the name of Jesus. Amen. ****Copyright 2026 Communication Resources**** [Unsubscribe From This List](https://u14323725.ct.sendgrid.net/asm/unsubscribe/?user_id=14323725&data=JJymdDLkNqHQSmYt-57Wy3RgnMlLpd4I1eDS8I3RFP9oMDAwdTAwMHg0daP9bJZnrjMEImnXRiBTspL91R98wt3VlW3dvngW1_R3Y1sI14zjgon_Gb_9AFTcBSP1ZFs7y9cpYtudgx1m4FUAJOXSlhHsrkG-XLzmcrYS-_ljMM8V97mqUth0uPET5-Urt89BLhIE_neqVGLZcZfVwoPhXxtAaPx4ekEOknfQV58ubvbTlJADq1KGKnenVnwMJFo2aKWMM2jXCbIsa52l4DpeRjSpDWaEtdujOGjJffn25Qd7VmC3cXX7bfBa-e2Vou8wTDBBh5v5WyrEtJIvE_YWOmY6DWd7HKJlsG3D1hiFeKs87hLryCldW0lmVRjmx1Y4fVDCOyYAo2Qa04YgJKUy1f6UWxKHfF9C0l_BvzqPdAfBLNSaHT6M-T_7PeWb_SidoIdPpAdUKhb185AL8-bzLe8CLATXYCQMKHW2gittAPSXp_62O_X_VFXKD6jB98R3LjL04agbewvni7E7DIOK67Tf_440_SH7r-mp_YM0A_NxftK15w_8bqsyIodoW-QmocpbVSzp6zf3RRRiZWshyCURk2mmJU7jL8aCQbHYWEK2vyAKzvrY25esytwbUuxlUJ5jey_XfL8=) <div>Dear Class Members, We are grateful to the subscriber who requested a lesson on how the Peace Walk by Buddhist monks is viewed by different groups. In response, this installment of The Wired Word will focus on biblical understandings of peace, interfaith relations and Christian hope and hospitality. <center><img src="https://www.thewiredword.com/\_img/tww\_logo\_email.jpg"/></center> Buddhist Walk for Peace Approaches Nation's Capital The Wired Word for the Week of February 8, 2026 In the News A group of about two dozen Buddhist monks, accompanied by their rescue dog Aloka, have crossed into Virginia on their Walk for Peace, as they continue north toward Washington, D.C. They are on a 2,300-mile pilgrimage that began on October 26, 2025, in Fort Worth, Texas. The monks have more than 400,000 followers on Facebook, and their dog Aloka -- named after a Sanskrit word meaning enlightenment -- has its own hashtag, #AlokathePeaceDog. The monks have drawn crowds as they walk single file along rural roads and highways, dressed in flowing robes. As they have passed through 10 southern states, they have inspired people to gather, reflect, and meditate. Their goals are to promote mindfulness, peace and human connection -- as well as to have the birthday of Buddha recognized as a federal holiday. Their walk is part of a long tradition of Buddhist activism for peace (for an exception to this peaceful tradition, see The Wired Word for December 14, 2025, "Religious Extremism on the Rise"). "There's something heart-wrenching happening in our country every day," said Audrie Pearce to 13newsnow, after traveling four hours to meet the monks. "I looked into their eyes and I saw peace. They're putting their bodies through such physical challenge, and yet they radiate calm." The monks are on a journey that is both physical and spiritual. The physical challenge comes from walking in freezing winter weather and sleeping outdoors in tents. They have also faced physical danger, including an accident in Texas that left one monk permanently injured. The spiritual dimension of the walk is found in teachings about forgiveness, healing and "mindfulness" -- which means actively paying attention to the present moment. The group's leader, who often walks barefoot, said that he hopes people along the route will continue to practice mindfulness long after the monks pass through their communities. Thousands have gathered to observe the walk, listen to the chants of the monks, or pause for reflection. For those wishing to follow their progress, the group provides a live map and daily online updates. "We do not walk alone," the group recently posted on Facebook. "We walk together with every person whose heart has opened to peace, whose spirit has chosen kindness, whose daily life has become a garden where understanding grows." When the monks were passing through North Carolina, Cindy Bernhardt drove an hour and a half to see them for a second time. "I needed it again," she told WRALnews, since she is going through a difficult stretch, at a time when the world feels heavy. "They are here to bring us hope and show us how to get peace within ourselves first, because it really does start with us." Zack Roberson, a North Carolina resident, understood why the walk was drawing large crowds across the South. "They're spreading peace, light, harmony," he said. "Look at all these beautiful people ... We need that in this world!" "Multitasking is a part of what many of us do," added Evangela Oates. "I do it all the time. I don't know if I'm gonna stop multitasking completely, but being more mindful about taking time to enjoy life and be mindful that our next moment is not promised to us." Her takeaway from the walk was to practice mindfulness in her daily life. Said North Carolina resident Angel Lopez, "I think a fight for freedom is something we should all be involved in. And we'll join them in prayer. We're Catholic, my wife and I, but I think anyone who fights for freedom, who fights for peace is a worthy cause." "I’ve learned that 'peace scrolling' the monks is healthier than doomscrolling the news, and that holiness of heart matters more than correctness of doctrine," said Methodist minister Michael Christensen to Religion News Service. He checks the livestream of the walk several times a day. "Watching these monks place one mindful step in front of another has reminded me that peace in the world begins in the human heart -- individually, in community and in cooperation." Throughout the South, Christians have shown hospitality to the monks. In Alabama, on Christmas night, a local church opened its doors to them. In North Carolina, in January, a non-denominational congregation welcomed them with food and rest. "What has emerged is not a coordinated interfaith program but something one might call spiritual resonance," says Christensen. "Certain Christians see in these monks a public faith marked by goodwill for all, and they respond with hospitality and hope." County police are collaborating with regional public safety agencies to provide security and traffic management as the Walk for Peace moves through Northern Virginia. When the monks pass through Fairfax, TWW Team Member Henry Brinton intends to meet them in a spirit of hospitality. The walk will end in Washington, D.C. in mid-February, and will include a visit to the Washington National Cathedral. More on this story can be found at these links: <a href="https://u14323725.ct.sendgrid.net/ls/click?upn=u001.kR2s0BHA4IMM0a9cQYZVPAvv2mtgJ9m2KBMysmOqfUbG-2Fk9WKwHhG7-2B2xxn2h8lbKpQGCKruWJ1a-2B8yPiqiJvX-2FrCiOfv2vrP7UFlnU8CBA2Td9zWW3EjJFOkqzSZ83dpKWZHNNjrPo1aDsNfeGL6vtFTrBBJn093cMpSqnttuLXb3CS1YgzmjPh79ryf9ZljPCLnFY7twbKexU0E-2F54ww-3D-3Dr-QV\_-2FDMt8DmC0b3MPPPEfxHbnxzgfJsbXDNMpwCP9nNwhUmwW6wkyKFLFNgtWOsfoWlqzJWknYznvBlIhQrMvSLcaZdhhbJIKGm-2F5qmCcYPIpJSn2obb9skqJf4MgaypxrLi7oLPa8a7eS7JtzjOXCCX8BHD-2F4cv9wFI-2FUH-2BL75pc25Hbh6RKf8EPZebHASiEu2b1aGXbOqJQ3Dnm6HAk92Ymacz-2B6a-2BUhQA-2BpO4ZqBD3B82-2BDaZn-2FKlfhS9uqq657ZNlIpi7uVIPdv5zDN5kpNfim9WFm5GbkZh3URq6xr2zP3ONvattoHOv54VKYNhI-2FY-2Bn8cWZf4USnJA1Yz9L9v84RqE77uhGXMVUbzF7he190UAa74t1ozJOo-2Bck0udMHSA39B9G8Bu9lgWGzlXfE2buuKEmDlW0vrq9RsudvvPbvYk0QX4QIU0pheYHvdmwEW9NzOT1MveofirgWe0Q2xjPfaOhK7O8qXqKszK7Mxy4NA-3D">Buddhist Monks Continue Walk for Peace, Continue Journey Through Virginia on Day 96. </a><a href="https://u14323725.ct.sendgrid.net/ls/click?upn=u001.kR2s0BHA4IMM0a9cQYZVPAvv2mtgJ9m2KBMysmOqfUbG-2Fk9WKwHhG7-2B2xxn2h8lbKpQGCKruWJ1a-2B8yPiqiJvX-2FrCiOfv2vrP7UFlnU8CBA2Td9zWW3EjJFOkqzSZ83dpKWZHNNjrPo1aDsNfeGL6vtFTrBBJn093cMpSqnttuLXb3CS1YgzmjPh79ryf9ZljPCLnFY7twbKexU0E-2F54ww-3D-3DunXW\_-2FDMt8DmC0b3MPPPEfxHbnxzgfJsbXDNMpwCP9nNwhUmwW6wkyKFLFNgtWOsfoWlqzJWknYznvBlIhQrMvSLcaZdhhbJIKGm-2F5qmCcYPIpJSn2obb9skqJf4MgaypxrLi7oLPa8a7eS7JtzjOXCCX8BHD-2F4cv9wFI-2FUH-2BL75pc25Hbh6RKf8EPZebHASiEu2b1aGXbOqJQ3Dnm6HAk92Ymacz-2B6a-2BUhQA-2BpO4ZqBD3B82-2BDaZn-2FKlfhS9uqq657ZNlIpi7uVIPdv5zDN5kpNfitx2mnz8-2FVDwVBXbqND8YWfrUso8FfR0buqVzXM01AvF31JyZur0WtTFGtlDYV2-2BTGH-2FLZbHqm7-2BlKEU6KyQaEXzG-2Fbm1FOrozDTpGYy6x9VwKQwbsvZRca6EWWERLTU2vsl-2BMHwJsh1nqzMeT2exnjb6gWx1pE-2FAbJ-2Fnj27VNTYRDSpZIWYURPkEmT24Yteue1j8sqGR5Dc9iWK84cBuYc-3D">13newsnow.com</a> <a href="https://u14323725.ct.sendgrid.net/ls/click?upn=u001.kR2s0BHA4IMM0a9cQYZVPI1OCgc0JwHKeA79n6Q8N2vg2yiV2IKWb6oKNNmRqzjqBobmgbVVlqbO4eDuZGoqaSUo6-2FCwf9l6SoIiG-2BCdncVUon-2F17gtDRsRlFstg-2F5mNb-2Fz2appl03VNfhbX3s1sOg-3D-3D-a8H\_-2FDMt8DmC0b3MPPPEfxHbnxzgfJsbXDNMpwCP9nNwhUmwW6wkyKFLFNgtWOsfoWlqzJWknYznvBlIhQrMvSLcaZdhhbJIKGm-2F5qmCcYPIpJSn2obb9skqJf4MgaypxrLi7oLPa8a7eS7JtzjOXCCX8BHD-2F4cv9wFI-2FUH-2BL75pc25Hbh6RKf8EPZebHASiEu2b1aGXbOqJQ3Dnm6HAk92Ymacz-2B6a-2BUhQA-2BpO4ZqBD3B82-2BDaZn-2FKlfhS9uqq657ZNlIpi7uVIPdv5zDN5kpNfirEsYdHLkxw0vPWYGNsfTwqpO8GN3Lzpu4ZoDYgMLs604sFEIeDQRsPgOSpQDO-2F4j0YRZyE6L2tUn630d-2BECMZDymjA5QoYaKiNGbStSVJGiCobS7UYmkbDSfW0Xy-2FYgs-2F0OivBH4zqbD-2BG99GO4SY9YhKW3MREGZK8wmD78uiiOURv5-2FJM9UP8UTujYBsW7IUpi1xpjk9qJRxxfKrvWMM0-3D">Buddhist Monks Persist in Peace Walk Despite Injuries as Thousands Follow Them on Social Media. </a><a href="https://u14323725.ct.sendgrid.net/ls/click?upn=u001.kR2s0BHA4IMM0a9cQYZVPI1OCgc0JwHKeA79n6Q8N2vg2yiV2IKWb6oKNNmRqzjqBobmgbVVlqbO4eDuZGoqaSUo6-2FCwf9l6SoIiG-2BCdncVUon-2F17gtDRsRlFstg-2F5mNb-2Fz2appl03VNfhbX3s1sOg-3D-3Dl3gA\_-2FDMt8DmC0b3MPPPEfxHbnxzgfJsbXDNMpwCP9nNwhUmwW6wkyKFLFNgtWOsfoWlqzJWknYznvBlIhQrMvSLcaZdhhbJIKGm-2F5qmCcYPIpJSn2obb9skqJf4MgaypxrLi7oLPa8a7eS7JtzjOXCCX8BHD-2F4cv9wFI-2FUH-2BL75pc25Hbh6RKf8EPZebHASiEu2b1aGXbOqJQ3Dnm6HAk92Ymacz-2B6a-2BUhQA-2BpO4ZqBD3B82-2BDaZn-2FKlfhS9uqq657ZNlIpi7uVIPdv5zDN5kpNfigGfjk5TYwR3QWTUieCcwKAW9uTuOi1V9ardbc7WBvwODbSiL5P1uy5RCpcO95O8S7SwV-2FJN5ntsQ2J9TPEKB64R8Pshk-2BlIS96FQXq2s3p-2BoIzrQFQGwHDLECI7grG4PwAZ8EFo8Sd0SM61MOJMNp0uP3kxC6hSF383-2FyDZcep71lzG97MT7WtpVJjKdzk0VMYioneT5AnwMgcqT4T8RwA-3D">Associated Press</a> <a href="https://u14323725.ct.sendgrid.net/ls/click?upn=u001.kR2s0BHA4IMM0a9cQYZVPMf2CQHT6bKhDz4VB-2Fjj-2FLhu46XNVSpCSgD6-2F6ejAUkuTdyiW2vmHLbTrw8IElkTYm9MN5VFcXArRzS7UO7WOrKNXmxqThEdaDoqGC2Hk-2FeKyp\_t\_-2FDMt8DmC0b3MPPPEfxHbnxzgfJsbXDNMpwCP9nNwhUmwW6wkyKFLFNgtWOsfoWlqzJWknYznvBlIhQrMvSLcaZdhhbJIKGm-2F5qmCcYPIpJSn2obb9skqJf4MgaypxrLi7oLPa8a7eS7JtzjOXCCX8BHD-2F4cv9wFI-2FUH-2BL75pc25Hbh6RKf8EPZebHASiEu2b1aGXbOqJQ3Dnm6HAk92Ymacz-2B6a-2BUhQA-2BpO4ZqBD3B82-2BDaZn-2FKlfhS9uqq657ZNlIpi7uVIPdv5zDN5kpNfikNhhlnFg9KasVpC-2FzEYzOvAQe6FdtomshssBiRzHysFw9Wsp61-2F-2F1EBWjGYtp0IiWIjfkeiS5pYZ9Q0kbqWgk3FlW-2FNzRuSI3Z9mb2Du7KpP8xQ0D6NsRAc4TGXiTXYlLcIS2h0BmcBtUEZ2ONOzV-2FtHivozsqi7cCiJE2RemzxuAx4UqXTA7pV8hXarWi8zt8xfoVx8epLy9pOu28-2BUS8-3D">'They Bring Hope': Monks' Walk for Peace Draws Emotional Crowd in Siler City. </a><a href="https://u14323725.ct.sendgrid.net/ls/click?upn=u001.kR2s0BHA4IMM0a9cQYZVPMf2CQHT6bKhDz4VB-2Fjj-2FLhu46XNVSpCSgD6-2F6ejAUkuTdyiW2vmHLbTrw8IElkTYm9MN5VFcXArRzS7UO7WOrKNXmxqThEdaDoqGC2Hk-2FeKUZ0B\_-2FDMt8DmC0b3MPPPEfxHbnxzgfJsbXDNMpwCP9nNwhUmwW6wkyKFLFNgtWOsfoWlqzJWknYznvBlIhQrMvSLcaZdhhbJIKGm-2F5qmCcYPIpJSn2obb9skqJf4MgaypxrLi7oLPa8a7eS7JtzjOXCCX8BHD-2F4cv9wFI-2FUH-2BL75pc25Hbh6RKf8EPZebHASiEu2b1aGXbOqJQ3Dnm6HAk92Ymacz-2B6a-2BUhQA-2BpO4ZqBD3B82-2BDaZn-2FKlfhS9uqq657ZNlIpi7uVIPdv5zDN5kpNfitgI518oQTn47vojzH9F0qap2ApUNXisB2aM1CGrCNv-2BUhZwpTnDWb8Cr6UIG00tNAn7cnPx2RW2l-2BrGDxVIfRfq3m8eB-2BFKHqumOVLjkXE9TMI2ced8yS83PilxTg21vX00-2BzI42zM6q66Zfx2xZg32ekaN79EnrowOm3Fu1PT73MQfYx6F-2BfY6kaoQHZHFMqO-2BrN-2B2N6-2BEe1PqQZvp8Zg-3D">WRAL.com</a> <a href="https://u14323725.ct.sendgrid.net/ls/click?upn=u001.kR2s0BHA4IMM0a9cQYZVPCHqQGefcQySWH-2Bid1tRnzYMjJ-2FUgkaP6c-2FzjPODCWKk7OO-2BAa7nA-2BGmAv3rSoJSIDOuw06DNmFmEzb5YO51lHjyySfvR-2F-2F1RQr6X-2BhsUcJY21Xc\_-2FDMt8DmC0b3MPPPEfxHbnxzgfJsbXDNMpwCP9nNwhUmwW6wkyKFLFNgtWOsfoWlqzJWknYznvBlIhQrMvSLcaZdhhbJIKGm-2F5qmCcYPIpJSn2obb9skqJf4MgaypxrLi7oLPa8a7eS7JtzjOXCCX8BHD-2F4cv9wFI-2FUH-2BL75pc25Hbh6RKf8EPZebHASiEu2b1aGXbOqJQ3Dnm6HAk92Ymacz-2B6a-2BUhQA-2BpO4ZqBD3B82-2BDaZn-2FKlfhS9uqq657ZNlIpi7uVIPdv5zDN5kpNfirJwUUytSUns6E4vhRL8w-2Bf-2BWHzhlhZNfhonBgKm80yuo1m2bW5Ctz29HI7-2FOgP-2FtZ2zpd2I-2FOus98IQcEyFV94A00WHTJMgsOi4P3nHNisWOyfLPGBdjbomE9DVtkOyx76-2BOkukvqUeLXzOEDgjFMO8vUb-2FY6IUE1dhq2U02bORdsa8dYtMD8DAmU55X56-2BRnvxDQsxxiSB3iBNpAVAMZE-3D">Opinion: If I Wasn't Methodist, I Might Be Buddhist. Religion News</a> Applying the News Story Discuss how you might react if the Walk for Peace passed through your neighborhood. Reflect on how your Christian understanding of peace, hope and hospitality is impacted by this Buddhist walk. The Big Questions 1. What is your first reaction to this Walk for Peace? How does it align with your biblical understanding of peace? 2. How have you been involved in interfaith relations, if at all? What have you learned about other faiths? What have such encounters taught you about your Christian faith? 3. Methodist minister Michael Christensen says that the walk reminds him "that peace in the world begins in the human heart -- individually, in community and in cooperation." Where do you find peace, individually and in community? How can the Buddhist monks help with this, if at all? 4. Would your congregation provide hospitality to the monks if they passed through your community? How might such an action align with the Chrsitian faith? Or oppose it? 5. Where do you find hope in the world? How is your church a place of hope? What is it about the Walk for Peace that gives hope to some Christians? Confronting the News With Scripture and Hope Here are some Bible verses to guide your discussion: Numbers 6:24-26 The LORD bless you and keep you; the LORD make his face to shine upon you and be gracious to you; the LORD lift up his countenance upon you and give you peace. (For context, read <a href="https://u14323725.ct.sendgrid.net/ls/click?upn=u001.kR2s0BHA4IMM0a9cQYZVPIPMr3QdAndcnhgARhLxPRBMJBYCTolkbvW-2F0TosyGzxipKmMB4V5Lv9UivoVYw8ZnulrO7KVMa4IJBcF4k5Mtn5EE9hE96ee-2BBDv05RKOfcogB1\_-2FDMt8DmC0b3MPPPEfxHbnxzgfJsbXDNMpwCP9nNwhUmwW6wkyKFLFNgtWOsfoWlqzJWknYznvBlIhQrMvSLcaZdhhbJIKGm-2F5qmCcYPIpJSn2obb9skqJf4MgaypxrLi7oLPa8a7eS7JtzjOXCCX8BHD-2F4cv9wFI-2FUH-2BL75pc25Hbh6RKf8EPZebHASiEu2b1aGXbOqJQ3Dnm6HAk92Ymacz-2B6a-2BUhQA-2BpO4ZqBD3B82-2BDaZn-2FKlfhS9uqq657ZNlIpi7uVIPdv5zDN5kpNfiieCnX-2BkG9m2IhItWv-2FBYvyNFZIAChHAMfiTlheA1FAqJ9DcymsFqqmoHMhkg6Djw-2B4tkhFYh5xFMciI7he7eN1zMcL3ytUivL1afIgYA4XpiSxnUVrc2sTf9RXPt1bhrji8VLwZ9-2F5qHF0ok4zR02H7Qdu9d9p0bGbreAPwVbeEueO4AzhjjKfGbzFurhn0ugNzHcOF4irwY3ciptJx6wc-3D">Numbers 6:22-27</a>.) As the people of Israel walk through the wilderness on the way to the Promised Land, God speaks through Moses. In the sixth chapter of Numbers, God tells Moses to give Aaron and his sons instructions about how to recite God's blessing to Israel. This blessing, which has come to be known as "The Priestly Blessing," is still used in Christian worship today. Each line of the blessing begins with the name of God, saying "The LORD," and the blessing includes six acts of God: "bless ... keep ... make his face shine ... be gracious ... lift up his countenance ... give you peace." The final line of the blessing asks God to "lift up his countenance," which is a request for God to show favor, as a judge might show favor to a person by turning his face toward him. The request to "give you peace" includes the Hebrew word shalom (peace), which includes well-being in all of life, including physical and relational areas. Shalom is a noun which is based on the verb shalam. Since this verb means "to make whole," the related noun implies "wholeness" of the person in health and prosperity. Shalom is more than a greeting -- it communicates good relations, restoration of health, and even physical safety. When you greet someone with shalom, you are not just saying "hello"; instead, you are wishing complete wholeness and well-being to that person. <blockquote> Questions: How does the biblical word for peace communicate more than an end to hostility? Why do you need God's peace? What can you do to practice this peace in your family, your congregation and your community? </blockquote> Matthew 5:9 Blessed are the peacemakers, for they will be called children of God. (For context, read <a href="https://u14323725.ct.sendgrid.net/ls/click?upn=u001.kR2s0BHA4IMM0a9cQYZVPIPMr3QdAndcnhgARhLxPRBMJBYCTolkbvW-2F0TosyGzxEE9arX6m0yHZZAbtNhYaDT10oz-2B8TCAp2HAnicFzoOV2lzi-2FDCkDFIY0-2F07vyZwhheM8\_-2FDMt8DmC0b3MPPPEfxHbnxzgfJsbXDNMpwCP9nNwhUmwW6wkyKFLFNgtWOsfoWlqzJWknYznvBlIhQrMvSLcaZdhhbJIKGm-2F5qmCcYPIpJSn2obb9skqJf4MgaypxrLi7oLPa8a7eS7JtzjOXCCX8BHD-2F4cv9wFI-2FUH-2BL75pc25Hbh6RKf8EPZebHASiEu2b1aGXbOqJQ3Dnm6HAk92Ymacz-2B6a-2BUhQA-2BpO4ZqBD3B82-2BDaZn-2FKlfhS9uqq657ZNlIpi7uVIPdv5zDN5kpNfih2NMac-2FKyRRZaBx8O5rrZ9qogKQ689g1lw3tLOtZJS1vBu8aF0BVA-2FcHnZjXmIJ3X6sttKbl-2FI44ilb6tFwpQPqsijBJyt7lmKzDULt-2Bdb8oFBBaJB-2B8Ju8YVN1dJLDGrsogQbunSyjr-2BU5XoSYJY9Mco7BZ-2B2oHTKTqZwcyNSv1poQ9hExzYFKJcz-2F1ZAgrUewHGeMcDMAIsiBpx8hOco-3D">Matthew 5:1-12</a>.) Matthew is concerned with placing Jesus in the long story of God's saving work, which began in Genesis and continued throughout the Hebrew Scriptures. He seems to be presenting Jesus as a second Moses, giving new laws and teachings to Israel and to the world. At the heart of these laws and teachings is the Sermon on the Mount, found in chapters 5 through 7. The sermon begins with the beatitudes, a series of statements which begin with the words, "Blessed are ..." Each one proclaims God's favor toward those who want to live under his rule. The first says, "Blessed are the poor in spirit" (v. 3) -- blessed are those who feel a deep sense of spiritual poverty. The seventh beatitude, "Blessed are the peacemakers," implies that these favored ones are not merely peaceable, but they work actively to make peace. <blockquote> Questions: Why might it be significant that Jesus specifically lists the peacemakers among other blessed peoples? How are the Buddhist monks making peace in the world, if at all? What can you do to be an active peacemaker, and how does this connect to God's rule? </blockquote> Romans 12:18 If it is possible, so far as it depends on you, live peaceably with all. (For context <a href="https://u14323725.ct.sendgrid.net/ls/click?upn=u001.kR2s0BHA4IMM0a9cQYZVPIPMr3QdAndcnhgARhLxPRBMJBYCTolkbvW-2F0TosyGzxB1sByFkCq00De7qxK5ZsvjAk9rHz7gLGrlSktscVhnxpu954xVMjxdQnax3820Dll2yi\_-2FDMt8DmC0b3MPPPEfxHbnxzgfJsbXDNMpwCP9nNwhUmwW6wkyKFLFNgtWOsfoWlqzJWknYznvBlIhQrMvSLcaZdhhbJIKGm-2F5qmCcYPIpJSn2obb9skqJf4MgaypxrLi7oLPa8a7eS7JtzjOXCCX8BHD-2F4cv9wFI-2FUH-2BL75pc25Hbh6RKf8EPZebHASiEu2b1aGXbOqJQ3Dnm6HAk92Ymacz-2B6a-2BUhQA-2BpO4ZqBD3B82-2BDaZn-2FKlfhS9uqq657ZNlIpi7uVIPdv5zDN5kpNfiqDmpTNXXcm-2B6JQPKAeacoh-2FYTogZbf9jqE6HOf-2BGhimGLx7LDqo0ZLpl-2BYsnPvbyEqwzh4Giyd8teK3zUkjkNBRk0gQFDc4AihwXbDy7ahjC-2B0XZNp9xjpzynXaRYQZxlO0TVfrLqWwIWgm3BNIvNA-2B-2B2I21ffGlzU35pYnAhMH0TmtohRO9JmZ2Yyojw2DUvBFtTvaROWffJZqVv25bUg-3D">Romans 12:1-19.</a>) In the 12th chapter of his letter to the Romans, the apostle Paul describes the new life in Christ, and he issues the warning, "Do not be conformed to this age, but be transformed by the renewing of the mind" (v. 2). This transformation turns us into people who "hold fast to what is good; love one another with mutual affection; outdo one another in showing honor. ... Rejoice in hope ... Contribute to the needs of the saints; pursue hospitality to strangers" (vv. 9-13). An important part of this transformation involves our attitude toward those who persecute us or do evil to us. Instead of responding to violence with violence, we are to "live peaceably with all," as much as we possibly can. Instead of avenging ourselves, we are to "leave room for the wrath of God" and allow God to achieve justice (v. 19). In the Bible, the wrath of God is not so much an emotion as it is the divine pursuit of justice. <blockquote> Questions: When is living peaceably possible, and when is it not possible? What risks and rewards are found in committing ourselves to a life of peace? When, if ever, have you sought to avenge yourself, and when have you entrusted justice to God? What was the result? </blockquote> Hebrews 13:2 Do not neglect to show hospitality to strangers, for by doing that some have entertained angels without knowing it. (No context needed.) The 13th chapter of the letter to the Hebrews contains a list of actions pleasing to God, including the instruction to "show hospitality to strangers." The Greek word for hospitality used in this verse is philoxenia, which combines a word for love (phileo) with the word for stranger (xenos). The opposite of philoxenia is a word we often hear today: xenophobia, "fear of the stranger." It is through the practice of hospitality that we can find a way to welcome strangers and discover the holiness of God in them -- we might even be entertaining angels "without knowing it." This practice may have originated with Abraham, who showed hospitality to three strangers and discovered that they were God in disguise (Genesis 18:1-15). In the Gospels, Jesus was criticized for eating meals with tax collectors and sinners, groups outside the religious mainstream. At the beginning of the Middle Ages, St. Benedict developed a rule for monastic life that stressed hospitality, grounding it in the promise of Jesus that he will come to us in the form of a stranger (Matthew 25:35). Hospitality has deep roots in the Bible and in the Christian tradition, and it remains an action that is pleasing to God. <blockquote> Questions: When, if ever, have you welcomed a stranger and discovered some of the holiness of God in them? How does your church show love to strangers, if at all? What is the significance of showing Christian hospitality to Buddhist monks on the Walk for Peace? </blockquote> For Further Discussion 1. "What do we learn from Buddhist monks who seem to live by biblical guidance on peace?" asks TWW Team Member Mary Sells. "Do we learn anything about God when non-Christians share our values? Can our Christian practices and beliefs be strengthened when observing or interacting with non-Christians who live peaceably?" Discuss. 2. In John 14:27, Jesus says to his disciples, "Peace I leave with you; my peace I give to you. I do not give to you as the world gives. Do not let your hearts be troubled, and do not let them be afraid." How is the peace of Jesus different from human peace, if at all? In what ways does his peace remove your feelings of upset and fear? How can you share Christ's peace with others? 3. "Buddhists, of course, do not posit a personal creator God as Christians do," <a href="https://u14323725.ct.sendgrid.net/ls/click?upn=u001.kR2s0BHA4IMM0a9cQYZVPCHqQGefcQySWH-2Bid1tRnzYMjJ-2FUgkaP6c-2FzjPODCWKk7OO-2BAa7nA-2BGmAv3rSoJSIDOuw06DNmFmEzb5YO51lHjyySfvR-2F-2F1RQr6X-2BhsUcJYCwqY\_-2FDMt8DmC0b3MPPPEfxHbnxzgfJsbXDNMpwCP9nNwhUmwW6wkyKFLFNgtWOsfoWlqzJWknYznvBlIhQrMvSLcaZdhhbJIKGm-2F5qmCcYPIpJSn2obb9skqJf4MgaypxrLi7oLPa8a7eS7JtzjOXCCX8BHD-2F4cv9wFI-2FUH-2BL75pc25Hbh6RKf8EPZebHASiEu2b1aGXbOqJQ3Dnm6HAk92Ymacz-2B6a-2BUhQA-2BpO4ZqBD3B82-2BDaZn-2FKlfhS9uqq657ZNlIpi7uVIPdv5zDN5kpNfiiU9Dpkr4szyto6VHahC1JunnfJlgfruQgBPfp2Q2sgOOvQk0KqdTfNZEYAnOJtMJ9l2R-2FOD2-2BJ3J7e4x0P4rqr5-2B6-2F3sFdTclpKhTsN7-2BPHBqeRgHUaNluzcjBkVP5Ykqp-2B-2F5E2n586hqi2PpmKnkb-2FQGHRoG-2FPblAwwWZT8Sbg1MbeBd97Ot-2BqKeI17qjUQhUkC8kulUxjO8IA8ml-2FJbs-3D">writes Methodist minister Michael J. Christensen</a>. "Yet at the level of the heart -- where attention is trained, desire is re-ordered and compassion is practiced -- there is real common ground. The monks describe their walk as a spiritual offering, not a political demonstration. It is an invitation to cultivate loving-kindness through everyday actions." Where do you see possibilities for common ground with people of different faiths who practice compassion? How might this help your community, our nation and the world? 4. The Buddhist monks are walking to promote peace, not to convert people. Their goals are to promote mindfulness, peace and human connection -- as well as to have the birthday of Buddha recognized as a federal holiday. How can you support their walk as a Christian, if at all? What elements do you endorse, and what aspects are problematic for you? What do you think the monks mean by "peace," and how does that compare and contrast with your understanding of peace? What word from the Christian tradition means something similar to "mindfulness," and what value does it have? Where do you have concerns from a Christian perspective, if any? How might the words of Jesus apply: "Beware of the scribes who like to walk around in long robes and who love respectful greetings in the marketplaces" (Luke 20:46)? Responding to the News If you can draw positive lessons from the Walk for Peace, put them to work in your own life as you attempt to be a peacemaker, a person of hope, and an active participant in acts of Christian hospitality. Prayer We thank you, God, that you have shown us your face and given us your peace. Help us to follow your Son in the work of peacemaking, to live peaceably with all, and to show hospitality to the strangers who come into our congregations and communities. Help us to find some of your holiness in them, in the name of Jesus. Amen. Copyright 2026 Communication Resources <a href="https://u14323725.ct.sendgrid.net/asm/unsubscribe/?user\_id=14323725&data=JJymdDLkNqHQSmYt-57Wy3RgnMlLpd4I1eDS8I3RFP9oMDAwdTAwMHg0daP9bJZnrjMEImnXRiBTspL91R98wt3VlW3dvngW1\_R3Y1sI14zjgon\_Gb\_9AFTcBSP1ZFs7y9cpYtudgx1m4FUAJOXSlhHsrkG-XLzmcrYS-\_ljMM8V97mqUth0uPET5-Urt89BLhIE\_neqVGLZcZfVwoPhXxtAaPx4ekEOknfQV58ubvbTlJADq1KGKnenVnwMJFo2aKWMM2jXCbIsa52l4DpeRjSpDWaEtdujOGjJffn25Qd7VmC3cXX7bfBa-e2Vou8wTDBBh5v5WyrEtJIvE\_YWOmY6DWd7HKJlsG3D1hiFeKs87hLryCldW0lmVRjmx1Y4fVDCOyYAo2Qa04YgJKUy1f6UWxKHfF9C0l\_BvzqPdAfBLNSaHT6M-T\_7PeWb\_SidoIdPpAdUKhb185AL8-bzLe8CLATXYCQMKHW2gittAPSXp\_62O\_X\_VFXKD6jB98R3LjL04agbewvni7E7DIOK67Tf\_440\_SH7r-mp\_YM0A\_NxftK15w\_8bqsyIodoW-QmocpbVSzp6zf3RRRiZWshyCURk2mmJU7jL8aCQbHYWEK2vyAKzvrY25esytwbUuxlUJ5jey\_XfL8=">Unsubscribe From This List</a><img alt="" border="0" height="1" src="https://u14323725.ct.sendgrid.net/wf/open?upn=u001.ri3TO7QGEXgsxcVdo6-2BoAGTuuWiDEfH5lVjP7AVQ-2Bcl7JaDKdeJ1ydQkXpTFAEqRD2SOncm40jgMuVls37ZLseTP-2Bc5kaLjFJf1Q3kw4FZdt1YoCkYWvLa1l-2BT-2F-2F8yIUiLbFHrmn64p2Xwmffzl3edR6Ty8TRKnThBIufHec6MYr94WZQxWVvMWvfNqNZdVSm2JpSP2sJuJ7h3Z8Ne0G7kAw7bGPyx6RP7ccbfUuAq01AwklQPCNU5BfvrnXUtl46l65HKP9lXBRaX2QOqMwOQBS5AanBOdW02hgjgc7dvoOldD0ML487UO8gXuwAzc53AnEovPL9hOO4kqF2TpghCAwiAXgIAytUZKt64gANNl-2FX-2BczKpMIRcQG-2FXhYggkvRoxSVGqWWvpGV7m9g0bJ2TkNy99DRcJ88AZQaRUxkHLaUuM5d9xyIHR3qduiNc22KBP7t-2F7fXS-2F6TRJSTFsXLj7MVrIP9zTXiIITHO4-2FNGk-3D" style="height:1px !important;width:1px !important;border-width:0 !important;margin-top:0 !important;margin-bottom:0 !important;margin-right:0 !important;margin-left:0 !important;padding-top:0 !important;padding-bottom:0 !important;padding-right:0 !important;padding-left:0 !important;" width="1"/> </div>, The Wired Word for 02/08/2026, The Wired Word, 01kgnce17qn0r908vd9t4ddmwr.